Shakespeare could not be disloyal to that passion of desire in him which he instinctively felt was, in some way or other, the necessary complement of his splendid intelligence. We must take the summing-up of Proteus when Valentine leaves him as the other half of Shakespeare's personal confession:

“He after honour hunts, I after love:
He leaves his friends to dignify them more;
I leave myself, my friends, and all for love.
Thou, Julia, thou hast metamorphosed me,—
Made me neglect my studies, lose my time,
War with good counsel, set the world at naught;
Made wit with musing weak, heart sick with thought.”

Young Shakespeare hunted as much after love as after honour, and these verses show that he has fully understood what a drag on him his foolish marriage has been. That all this is true to Shakespeare appears from the fact that it is false to the character of Proteus. Proteus is supposed to talk like this in the first blush of passion, before he has won Julia, before he even knows that she loves him. Is that natural? Or is it not rather Shakespeare's confession of what two wasted years of married life in Stratford had done for him? It was ambition—desire of fame and new love—that drove the tired and discontented Shakespeare from Anne Hathaway's arms to London.

When his father tells Proteus he must to Court on the morrow, instead of showing indignation or obstinate resolve to outwit tyranny, he generalizes in Shakespeare's way, exactly as Romeo and Orsino generalize in poetic numbers:

“O, how this spring of love resembleth
The uncertain glory of an April day.”

Another reason for believing that this play deals with Shakespeare's own experiences is to be found in the curious change that takes place in Valentine. In the first act Valentine disdains love: he prefers to travel and win honour; but as soon as he reaches Milan and sees Silvia, he falls even more desperately in love than Proteus. What was the object, then, in making him talk so earnestly against love in the first act? It may be argued that Shakespeare intended merely to contrast the two characters in the first act; but he contrasts them in the first act on this matter of love, only in the second act to annul the distinction himself created. Moreover, and this is decisive, Valentine rails against love in the first act as one who has experienced love's utmost rage:

“To be
In love: when scorn is bought with groans; coy looks,
With heart-sore sighs; one fading moment's mirth,
With twenty watchful, weary, tedious nights.”

The man who speaks like this is not the man who despises love and prefers honour, but one who has already given himself to passion with an absolute abandonment. Such inconsistencies and flaws in workmanship are in themselves trivial, but, from my point of view, significant; for whenever Shakespeare slips in drawing character, in nine cases out of ten he slips through dragging in his own personality or his personal experience, and not through carelessness, much less incompetence; his mistakes, therefore, nearly always throw light on his nature or on his life's story. From the beginning, too, Valentine like Shakespeare is a born lover.

As soon, moreover, as he has gone to the capital and fallen in love he becomes Shakespeare's avowed favourite. He finds Silvia's glove and cries:

“Sweet ornament that decks a thing divine—”