The President, thus forced to an explanation, made a very characteristic one. Several of the Church's friends in the East, he said, had urged father's name for the Senatorship, but it was impossible to see how he could be spared from the affairs of the priesthood. Zion needed him—and so forth.
Apparently, to President Woodruff, the question of the Senatorship was resolvable wholly upon Church considerations. His mind was so filled with zealous hope for the advancement of "the Kingdom of God on Earth," that he seemed quite unaware of the political aspects of the case, the violation of the Church's pledge, and the difficulties in the Senate that would surely attend upon my father's election.
In the general discussion that ensued, both Joseph F. Smith and my father spoke of the appeal that had been made to them on behalf of the business interests of the community, with which the financial interests of the East were now eager to co-operate. But both followed the President's example in dismissing the possibility of the First Councillor's candidacy as infringing upon his duties in the Church. I pointed out to them that such a candidacy would be considered a breach of faith, that it would raise a storm of protest. They accepted the warning without comment, as if, having decided against the candidacy, they did not need to consider such aspects of it. I kept my hand open before them until my father said, with some trace of amusement: "You'd better take up that senatorship, Frank. I think you're entitled to it."
I took it up, satisfied that there would be no more Church interference in the matter. The decision seemed to me final and momentous. I felt that the new Utah had faced the old and had been assured of independence.
About this same time (although I cannot place it accurately in my recollection), President Woodruff, speaking from the pulpit, declared that it was the right of the priesthood of God to rule in all things on earth, and that they had in no wise relinquished any of their authority. The sermon raised a dangerous alarm in Salt Lake City, and I was immediately summoned from Ogden (by a messenger from Church headquarters) to see the proprietor and the editor of the Salt Lake Tribune—which paper, it was feared, might oppose Utah's admission to statehood, construing President Woodruff's remarks to mean that the Church's political covenants were to be broken.
I found Mr. P. H. Lannan, the proprietor of the paper, anxious, indignant and ready to denounce the Church and fight against the admission to statehood. "When I heard of that sermon," he said, "my heart went into my boots. We Gentiles have trusted everything to the promises that have been made by the leaders of the Church. If the Tribune had not supported the movement for statehood, the Gentiles would never have taken the risk. I feel like a man who has sold his brethren into slavery."
I assured him (as I was authorized to do) that President Woodruff was not speaking for our generation of the Mormon people nor for his associates in the leadership of the Church. I pleaded that it was the privilege of an old man (and President Woodruff was nearly ninety) to dream again the visions of his youth; his early life had been spent in the belief that a Kingdom of God was to be set up in the valleys of the mountains, governed by the priesthood and destined to rule all the nations of the earth; he had planted the first flag of the country over the Salt Lake Valley; he was still living in days that had passed for all but him, and cherishing hopes that he alone had not abandoned. But if the Tribune and the Gentiles would be magnanimous in this matter, they would add to the gratitude that already bound the younger generations of the Church to the fulfillment of its political promises.
Mr. Lannan responded instantly to the appeal to his generosity, and after consultation with the editor-in-chief (Judge C. C. Goodwin) and the managing editor (Colonel Wm. Nelson) the Tribune continued to trust in Mormon good faith.
I reported the result of my conference to Church headquarters. The news was received with relief and gratitude. And, in a long conversation with the authorities, I was told that it would be incumbent on us of the younger generation to see that all the Church's covenants to the nation should be scrupulously observed.
I accepted my part of the charge with a light heart, and late in November, 1895, I took train for Washington for convening of Congress. Of the incidents of my brief services as delegate I shall write nothing here, since those incidents were merely introductory to matters which I shall have to consider later. But I was greeted with a great deal of cordiality by the Republicans who credited me with having brought a state and its national representation into the Republican party, and they assured me that my own political future would be as bright as that of my native state!