Carl had been industriously working on this telephoto device during the war. His idea was to observe the movement of the armies, believing that with it he could end the war and prevent all future wars. No military movement would be secret, no advance unobserved, with his machine.

The idea was first born in his mind after a talk with a great detective who was looking for evidence against some suspected criminals. Carl had come to the detective’s aid with a device whereby he could see what was going on in a closed room. He placed wires along the picture molding of the room, during the suspected one’s absence, and the four ends of the wire he provided with “eyes,” his secret invention. These wires led from the room to a place at some distance away, where the apparatus reflected the entire room upon a large mirror.

This device he had improved upon until at last, instead of wires and the “eyes” he had been able to accomplish the same result by means of wireless.

The war over, he continued his experiments on the device, intending to use it in connection with his lectures on city planning.

In his delirium, he was addressing a large audience and demonstrating his device. He pointed the indicator to Paris, saying, “Here we have a city, where Baron Hausmann, under the great Napoleon, remodeled the entire city, broke through new thoroughfares, made plazas and squares, at an expense of some two hundred and thirty million dollars. The scene before you is that of the Place du Chatelet, with the monument at the end of the bridge, or rather beyond the bridge, acting as a focal point. Note the good treatment of the traffic waterway, the well planned boulevards, the uniform height of the buildings as well as the ornamental shade trees on both sides of all streets. Surely, here are examples for our American cities.”

Turning the indicator upon Duesseldorf, one of the foremost cities, where the art of city planning has been practised for generations, Carl said, “Here is the river promenade on the Rhine in Duesseldorf. Where can we find in our own country a similar scene of such civic improvement? At the lower level you see the electric unloading machinery and the busy vehicles hauling away the freight of the river boats. On the upper level in the wide promenade, flanked on one side with shade trees and on the other with the great balustrade, giving an open view of the river and the monumental bridge in the distance. Observe, also, the highly ornamental electroliers. Duesseldorf is no larger than Jersey City, but who ever goes to Jersey City for the sake of seeing anything beautiful. Where could we, in our own country, find such a scene, as this, of business and pleasure combined. Yet all this could be duplicated in America if the principle were but understood. As will be seen, city planning develops artistic taste, civic pride and patriotism. It also makes for better citizenship, adds to our comfort and our happiness and it stimulates industrial prosperity.

“Of late we have heard so much of Tut-Ankh-Amen, one of the great Pharaohs. Let us see if we can locate him.” Shifting the indicator back and forth over the map of Egypt, Carl continued, “Here we have the sand waves sweeping in their slow but inevitable march past the silent Sphinx and the pyramids at Luxor. Yes, here it is. We see before us the last resting-place of a great Pharaoh, which for some 3400 years has remained undisturbed. But now it has been entered and its valuable treasures taken away by a group of archeologists.

“Witness the procession of visitors in carriages and on camel’s back, all come to gape with awe at the funeral fittings of a king. We cannot look down into the tomb itself, but we can see the valuable treasures as they are carefully carried away on stretchers borne by native Egyptians who apparently have no scruples against despoiling the grave of a ruler of their country.

“We see here treasure chests, costly vases, chairs, thrones and the like, as well as the mummy of the king. Art as well as history may gain to a great extent, but let us consider a while. Is it right?

“Tut-Ankh-Amen, as well as the other Pharaohs, was buried according to the rites of the religion of Egypt. In his mortal life he had this great tomb prepared, so that his body could be placed in it, when death came, and remain untouched through the ages. After the king had been buried and the last seal put in place, the tomb became consecrated ground, hallowed to the memory of the life that had departed. Because of this, many a logical mind will consider the ruthless digging up of the remains a ghoulish act and a desecration of the body’s last resting-place. Surely if it were the grave of a less notable person than an ancient Pharaoh such would be the description of the act and the diggers would be called ‘ghouls’ and ‘grave robbers’ instead of archeologists.