But the New Bohemians could not abide this.

"Not so much faroucherie, you dear young Lochinvar!" they said. "Art must uplift. 'Look thou not down, but up toward uses of a cup';" and they supplemented the quotation by lines from Walter Peter, and read to him from Ruskin and Matthew Arnold.

Ah, the spiritual was the great thing. We were here to make the world brighter and better for having lived in it. The passions of a waitress in a railway eating-house—how sordid the subject! Dear boy, look for the soul, strive to rise to higher planes! Tread upward; every book should leave a clean taste in the mouth, should tend to make one happier, should elevate, not debase.

So by degrees Overbeck began to see his future in a different light. He began to think that he really had succeeded where Kipling had failed; that he really was Stevenson with more refinement, and that the one and only thing lacking in his work was soul. He believed that he must strive for the spiritual, and "let the ape and tiger die." The originality and unconventionally of his little book he came to regard as crudities.

"Yes," he said one day to Miss Patten and a couple of his friends, "I have been re-reading my book of late. I can see its limitations—now. It has a lack of form; the tonality is a little false. It fails somehow to convince."

Thus the first Winter passed. In the mornings Overbeck assiduously edited copy and made up front matter on the top floor of the Conant building. In the evenings he called on Miss Patten, or some other member of the set. Once a week, up-town, he fed fat on the literary delicatessen that New Bohemia provided. In the meantime, every afternoon, from luncheon-time till dark, he toiled on his second novel, "Renunciations." The environment of "Renunciations" was a far cry from Colfax, California. It was a city-bred story, with no fresher atmosphere than that of bought flowers. Its dramatis personae were all of the leisure class, opera-goers, intriguers, riders of blood horses, certainly more refined than Lizzie Toby, biscuit-shooter, certainly more spirituelle than Irma Tejada, case-keeper in Dog Omahone's faro joint, certainly more elegant than Bunt McBride, teamster of the Colfax Iowa Hill Freight Transportation Company.

From time to time, as the novel progressed, he read it to the dilettante women whom he knew best among the New Bohemians. They advised him as to its development, and "influenced" its outcome and dénouement.

"I think you have found your métier, dear boy," said one of them, when "Renunciations" was nearly completed. "To portray the concrete—is it not a small achievement, sublimated journalese, nothing more? But to grasp abstractions, to analyse a woman's soul, to evoke the spiritual essence in humanity, as you have done in your ninth chapter of 'Renunciations'—that is the true function of art. Je vous fais mes compliments. 'Renunciations' is a chef-d'oeuvre. Can't you see yourself what a stride you have made, how much broader your outlook has become, how much more catholic, since the days of 'Bunt McBride'?"

To be sure, Overbeck could see it. Ah, he was growing, he was expanding. He was mounting higher planes. He was more—catholic. That, of all words, was the one to express his mood. Catholic, ah, yes, he was catholic!

When "Renunciations" was finished he took the manuscript to Conant and waited a fortnight in an agony of suspense and repressed jubilation for the great man's verdict. He was all the more anxious to hear it because, every now and then, while writing the story, doubts—distressing, perplexing—had intruded. At times and all of a sudden, after days of the steadiest footing, the surest progress, the story—the whole set and trend of the affair—would seem, as it were, to escape from his control. Where once, in "Bunt McBride," he had gripped, he must now grope. What was it? He had been so sure of himself, with all the stimulus of new surroundings, the work in this second novel should have been all the easier. But the doubt would fade, and for weeks he would plough on, till again, and all unexpectedly, he would find himself in an agony of indecision as to the outcome of some vital pivotal episode of the story. Of two methods of treatment, both equally plausible, he could not say which was the true, which the false; and he must needs take, as it were, a leap in the dark—it was either that or abandoning the story, trusting to mere luck that he would, somehow, be carried through.