[23] Goethe is unquestionably the greatest German, and one of the first six names in literature. His "Faust" is a history of the soul. Read Bayard Taylor's translation, and the explanation of the drama's meaning given in Taylor's "Studies in German Literature." "Faust" was the work of half a century, and completed in 1818, when Goethe was past eighty.

As a preparation for Goethe it is interesting to study the story of Faust in Butterworth's "Zigzag Journeys," and read Marlowe's "Drama of Faustus." The novel "Wilhelm Meister" has been splendidly translated by Carlyle, and is full of the richest poetic thought, crammed with wisdom, and pervaded by a delicious sweetness forever provoking the mind to fresh activity. As a work of genius, it is preferred by some critics even to Hamlet. See Table III. No. [15].

[24] Milton stands in his age like an oak among hazel-bushes. The nobility of his character, the sublimity of his thought, and the classic beauty of his style give him, in spite of some coldness and some lack of naturalness in his conception of the characters of Adam and Eve, the second place in English literature. His "Lycidas" is a beautiful elegy. His "Comus" is the best masque in English, and certainly a charming picture of chastity and its triumph over temptation. It should be read along with Spenser's "Britomart." His "L' Allegro" and "Il Penseroso," on mirth and melancholy, are among the best lyrics of the world. His "Paradise Lost" is the greatest epic in English, and the greatest that any literature has had since Dante's "Divine Comedy." The two books should be read together. Milton shows us Satan in all the pride and pomp and power this world oft throws around his cloven Majesty. Dante tears away the wrappings, and we see the horrid heart and actual loathsomeness of sin. (Eng., 17th cent.) See Table III. No. [2].

The writings of Stopford Brooke, Macaulay, Dr. Johnson, De Quincey, and Pattison about Milton may be profitably referred to.

[25] Æschylus was the greatest of the noble triumvirate of Greek tragedy writers. Sublimity reached in his soul the greatest purity and power that it has yet attained on earth. One can no more afford to tread in life's low levels all his days and never climb above the clouds to thought's clear-ethered heights with Æschylus, than to dwell at the foot of a cliff in New Mexico and never climb to see the Rockies in the blue and misty distance, with their snowy summits shining in the sun. Read, at any rate, his "Prometheus Bound" and his "Agamemnon." (5th cent. b. c., the Golden Age of Grecian literature.) See Table III. No. [4].

The student of Æschylus will find much of value to him in Mahaffy's "Greek Literature," "Old Greek Life," and "Social Life in Greece;" Schlegel's "Dramatic Literature;" Donaldson's "Theatre of the Greeks," and Froude's "Sea Studies." Following the "Prometheus" of Æschylus, it is a good plan to read the works of Goethe, Shelley, Lowell, and Longfellow on the same topic. We thus bring close the ideas and fancies of five great minds in respect to the myth of Prometheus.

[26] Many a selection in [Table III]. is of very high merit, and belongs on the world's first shelf, although the poetic works of the author as a whole cannot be allowed such honor. In the section preceding [Table V]. also will be found a number of short writings of the very highest merit. See explanatory note to [Table I].

[27] Edmund Spenser is the third name in English literature. No modern poet is more like Homer. He is simple, clear, and natural, redundant and ingenuous. He is a Platonic dreamer, and worships beauty, a love sublime and chaste; for all the beauty that the eye can see is only, in his view, an incomplete expression of celestial beauty in the soul of man and Nature, the light within gleaming and sparkling through the loose woven texture of this garment of God called Nature, or pouring at every pore a flood of soft, translucent loveliness, as the radiance of a calcium flame flows through a porcelain globe. Spenser was Milton's model. The "Faërie Queen," the "Shepherd's Calendar," and the "Wedding Hymn" should be carefully read; and if the former is studied sufficiently to arrive at the underlying spiritual meaning, it will ever after be one of the most precious of books. (Eng., 16th cent.) See Table III. No. [6]. See also Lowell's "Among my Books," Craik's "Spenser and his Poetry," and Taine's "English Literature."