Hawthorne, as usual, was on the lookout for ghosts, and there could not have been a more suitable abode for those airy nothings, than the Old Manse. Mysterious sounds were heard in it repeatedly, especially in the nighttime, when the change of temperature produces a kind of settlement in the affairs of old woodwork. Under date of August 8 he writes in his diary:
“We have seen no apparitions as yet,—but we hear strange noises, especially in the kitchen, and last night, while sitting in the parlor, we heard a thumping and pounding as of somebody at work in my study. Nay, if I mistake not (for I was half asleep), there was a sound as of some person crumpling paper in his hand in our very bedchamber. This must have been old Dr. Ripley with one of his sermons.”
Evidently he would have preferred seeing a ghost to receiving an honorary degree from Bowdoin College, and if the shade of Doctor Ripley had appeared to him in a dissolving light, like the Röntgen rays, Hawthorne would certainly have welcomed him as a kindred spirit and have expressed his pleasure at the manifestation.
Another idiosyncrasy of his, which seems like the idiom in a language, was his total indifference to distinguished persons, simply as such. It was not that he considered all men on a level, for no one recognized more clearly the profound inequalities of human nature; but he was quite as likely to take an interest in a store clerk as in a famous writer. It is not necessary to suppose that a man is a parasite of fame because he goes to a President’s reception, or wishes to meet a celebrated English lecturer. It is natural that we should desire to know how such people appear—their expression, their tone of voice, their general behavior; but Hawthorne did not care for this. At the time of which we write, Doctor Samuel G. Howe, the hero of Greek independence and the mental liberator of Laura Bridgman, was a more famous man than Emerson or Longfellow. He came to Concord with his brilliant wife, and they called at the Old Manse, where Mrs. Hawthorne received them very cordially, but they saw nothing of her husband, except a dark figure gliding through the entry with his hat over his eyes. One can only explain this by one of those fits of exceeding bashfulness that sometimes overtake supersensitive natures. School-girls just budding into womanhood often behave in a similar manner; and they are no more to be censured for it than Hawthorne,—to whom it may have caused moments of poignant self-reproach in his daily reflections. But Doctor Howe was the man of all men whom Hawthorne ought to have known, and half an hour’s conversation might have made them friends for life.
George William Curtis was a remarkably brilliant young man, and gave even better promise for the future than he afterwards fulfilled,—as the editor of a weekly newspaper. He was at Brook Farm with Hawthorne, and afterward followed him to Concord, but is only referred to by Hawthorne once, and then in the briefest manner. Neither has Hawthorne much to say of Emerson; but Thoreau and Ellery Channing evidently attracted his attention, for he refers to them repeatedly in his diary, and he has left the one life-like portrait of Thoreau—better than a photograph—that now exists. He surveys them both in rather a critical manner, and takes note that Thoreau is the more substantial and original of the two; and he is also rather sceptical as to Channing’s poetry, which Emerson valued at a high rate; yet he narrowly missed making a friend of Channing, with whom he afterward corresponded in a desultory way.
We should not have known of Hawthorne’s skating at Concord, but for Mrs. Hawthorne’s “Memoirs,” from which we learn that he frequently skated on the overflowed meadows, where the Lowell railway station now stands. She writes: “Wrapped in his cloak, he moved like a self-impelled Greek statue, stately and grave.” This is the manner in which we should imagine Hawthorne to have skated; but all others were a foil to her husband in the eyes of his wife. {Footnote: “Memories of Hawthorne,” 52.} He was evidently a fine skater, gliding over the ice in long sweeping curves. Emerson was also a dignified skater, but with a shorter stroke, and stopping occasionally to take breath, or look about him, as he did in his lectures. Thoreau came sometimes and performed rare glacial exploits, interesting to watch, but rather in the line of the professional acrobat. What a transfiguration of Hawthorne, to think of him skating alone amid the reflections of a brilliant winter sunset!
When winter came Emerson arranged a course of evening receptions at his house for the intellectual people of Concord, with apples and gingerbread for refreshments. Curtis attended these, and has told us how Hawthorne always sat apart with an expression on his face like a distant thunder-cloud, saying little, and not only listening to but watching the others. Curtis noticed a certain external and internal resemblance in him to Webster, who was at times a thunderous-looking person—denoting, I suppose, the electric concentration in his cranium. Emerson also watched Hawthorne, and the whole company felt his silent presence, and missed him greatly once or twice when he failed to come. Miss Elizabeth Hoar said:
“The people about Emerson, Channing, Thoreau and the rest, echo his manner so much that it is a relief to him to meet a man like Hawthorne, on whom his own personality makes no impression.” Neither did Mrs. Emerson echo her husband.
The greater a man is, intellectually, the more distinct his difference from a general type and also from other men of genius. No two personalities could be more unlike than Hawthorne and Emerson.
It would seem to be part of the irony of Fate that they should have lived on the same street, and, have been obliged to meet and speak with each other. One was like sunshine, the other shadow. Emerson was transparent, and wished to be so; he had nothing to conceal from friend or enemy. Hawthorne was simply impenetrable. Emerson was cordial and moderately sympathetic. Hawthorne was reserved, but his sympathies were as profound as the human soul itself. To study human nature as Hawthorne and Shakespeare did, and to make models of their acquaintances for works of fiction, Emerson would have considered a sin; while the evolution of sin and its effect on character was the principal study of Hawthorne’s life. One was an optimist, and the other what is sometimes unjustly called a pessimist; that is, one who looks facts in the face and sees people as they are.