The question now was, what next? As it happened, the next important event in the Hawthorne family was the advent of their younger daughter, born like Agassiz, “in the lovely month of May,” and amid scenery as beautiful as the Pays de Vaud. Her father named her Rose, in defiance of Hillard’s objection to idyllic nomenclature; and as a child she seemed much like the spirit of that almost fabulous flower, the wild orange-rose. Ten years later, she was the most graceful girl in the Concord dancing-school, and resembled her elder sister so closely that they could not have been mistaken for anything but sisters. As she grew older she came more and more to resemble her mother.
It was said that Hawthorne’s “Wonder Book” originated in his telling free versions of the Greek myths to his children on winter evenings; and also that Horace Mann’s boys, who were almost exactly of the same age as Una and Julian, participated in the entertainment. This may have happened the following winter at Newton, but could hardly have taken place at Lenox; and otherwise it is quite impossible to identify all the children with botanical names in Hawthorne’s introduction. Julian once remarked, at school, that he believed that he was the original of Squash-blossom, and that is as near as we can get to it. Some of them may have been as imaginary as the ingenious Mr. Eustace Bright, and might serve as well to represent one group of children as another.
The book was written very rapidly, at an average of ten pages a day, and it has Hawthorne’s grace and purity of style, but it does not belong to the legitimate series of his works. It is an excellent book for the young, for they learn from it much that every one ought to know; but to mature minds the original fables, even in a translation, are more satisfactory than these Anglo-Saxon versions in the “Wonder Book.”
The collection of tales which passes by the name of “The Snow Image” is a much more serious work. “The Great Stone Face” and one or two others in the collection were prepared at Salem for the same volume as “The Scarlet Letter,” but judiciously excluded by Mr. Fields. “The Snow Image” itself, however, is plainly derived from Hawthorne’s own experience during the winter at Lenox. The common-sensible farmer and his poetic wife could not be mistaken for Mr. and Mrs. Hawthorne, but the two sportive children are easily identified as Una and Julian. They are not only of the same age, but the “slight graceful girl” and “chubby red-cheeked boy” describes them exactly. The idea has been derived from the fable of the Greek sculptor Pygmalion whose statue came to life. That seems far enough off to be pleasantly credible, but to have such a transubstantiation take place in the front yard of a white-fenced American residence, is rather startling. Yet Hawthorne, with the help of the twilight, carries us through on the broad wings of his imagination, even to the melting of the little snow-sister before an airtight stove in a close New England parlor. The moral that Hawthorne draws from this fable might be summed up in the old adage, “What is one man’s meat is another man’s poison”; but it has a deeper significance, which the author does not seem to have perceived. The key-note of the fable is the same as that in Goethe’s celebrated ballad, “The Erl King”; namely, that those things which children imagine, are as real to them as the facts of the external world. Nor do we altogether escape from this so long as we live.
The origin of “The Great Stone Face” is readily traced to the profile face in the Franconia Mountains,—which has not only a strangely human appearance, but a grave dignified expression, and, as a natural phenomenon, ranks next to Niagara Falls. The value of the fable, however, has perhaps been over-estimated. It is an old story in a modern garb, the saying so often repeated in the Book of Isaiah: “The last shall be first, and the first shall be last.” The man Ernest, who is much in his ways like Hawthorne himself, spends his leisure in contemplating the Great Stone Face, and thus acquires a similar expression in his own. The wealthy merchant, the famous general, the great party leader, and the popular poet, all come upon the scene; but not one of them appears to advantage before the tranquil countenance of the Great Stone Face. Finally, Ernest in his old age carries off the laurel; and in this Hawthorne hits the mark, for it is only through earnestness that man becomes immortal. Yet, one would suppose that constantly gazing at a face of stone, would give one a rather stony expression; as sculptors are liable to become statuesque from their occupation.
Another Dantean allegory, and fully equal in power to any Canto in Dante’s “Inferno,” is the story of “Ethan Brandt,” or “The Unpardonable Sin.” We have a clew to its origin in the statement that it was part of an unfinished romance; presumably commenced at Concord, but afterward discarded, owing to the author’s dissatisfaction with his work—an illustration of Hawthorne’s severe criticism of his own writing. The scene is laid at a limekiln in a dark and gloomy wood, where a lime-burner, far from human habitations, is watching his fires at night. To him Ethan Brandt appears, a strange personage, long known for his quest after the unpardonable sin, and the solitude echoes back the gloominess of their conversation. Finally, the lime-burner fixes his fires for the night, rolls himself up in his blanket, and goes to sleep. When he awakes in the morning, the stranger is gone, but, on ascending the kiln to look at his caldron, he finds there the skeleton of a man, and between its ribs a heart of white marble. This is the unpardonable sin, for which there is neither dispensation nor repentance. Ethan Brandt has committed suicide because life had become intolerable on such conditions.
The summer of 1851 in Lenox was by no means brilliant. It had not yet become the tip end of fashion, and Hawthorne’s chief entertainment seems to have been the congratulatory letters he received from distinguished people. Mrs. Frances Kemble wrote to him from England, announcing the success of his book there, and offering him the use of her cottage, a more palatial affair than Mrs. Tappan’s, for the ensuing winter. Mrs. Hawthorne, however, felt the distance between herself and her relatives, and perhaps they both felt it. Mrs. Hawthorne’s sister Mary, now Mrs. Horace Mann, was living in West Newton, and the last of June Mrs. Hawthorne went to her for a long summer visit, taking her two daughters with her and leaving Julian in charge of his father, with whom it may be affirmed he was sufficiently safe. It rarely happens that a father and son are so much together as these two were, and they must have become very strongly attached.
For older company he had Hermann Melville, and G. P. R. James, whose society he may have found as interesting as that of more distinguished writers, and also Mr. Tappan, whom Hawthorne had learned to respect for his good sense and conciliatory disposition—a true peace-maker among men and women. Burill Curtis, the amateur brother of George W. Curtis, came to sketch the lake from Hawthorne’s porch, and Doctor Holmes turned up once or twice. On July 24 Hawthorne wrote to his friend Pike at Salem: {Footnote: Mrs. Lathrop, 151.}
“By the way, if I continue to prosper as heretofore in the literary line, I shall soon be in a condition to buy a place; and if you should hear of one, say worth from $1500 to $2000, I wish you would keep your eye on it for me. I should wish it to be on the seacoast, or at all events with easy access to the sea.”
The evident meaning of this is that the Hawthornes had no desire to spend a second winter in the Berkshire hills. The world was large, but he knew not where to rest his head. Mrs. Hawthorne solved the problem on her return to Lenox, and it was decided to remove to West Newton when cold weather came. Thither they went November 21 in a driving storm of snow and sleet,—a parting salute from old Berkshire,—and reached Horace Mann’s house the same evening.