The Life and Genius of Nathaniel Hawthorne

by Frank Preston Stearns

CHAPTER XIII. — HAWTHORNE IN ENGLAND: 1854-1858

Hawthorne’s life in England was too generally monotonous to afford many salient points to his biographer. It was monotonous in his official duties, in his pleasure-trips, and in his social experiences. He found one good friend in Liverpool, Mr. Henry Bright, to whom he had already been introduced in America, and he soon made another in Mr. Francis Bennoch, who lived near the same city. They were both excellent men, and belonged to that fine class of Englishmen who possess a comfortable income, but live moderately, and prefer cultivating their minds and the society of their friends, to clubs, yachting, horse-racing, and other forms of external show. They were not distinguished, and were too sensible to desire distinction. Henry Bright may have been the more highly favored in Hawthorne’s esteem, but they both possessed that tact and delicacy of feeling which is rare among Englishmen, and by accepting Hawthorne simply as a man like themselves, instead of as a celebrity, they won that place in his confidence from which so many had been excluded.

Otherwise, Hawthorne contracted no friendships among distinguished Englishmen of letters, like that between Emerson and Carlyle; and from first to last he saw little of them. He had no sooner landed than he was greeted with a number of epistles from sentimental ladies, or authors of a single publication, who claimed a spiritual kinship with him, because of their admiration for his writings. One of them even addressed him as “My dear brother.” These he filed away with a mental reservation to give the writers as wide a circuit as he possibly could. He attended a respectable number of dinner parties in both Liverpool and London, at which he remained for the most part a silent and unobtrusive guest. He was not favored with an invitation to Holland House, although he met Lady Holland on one occasion, and has left a description of her, not more flattering than others that have been preserved for us. He also met Macaulay and the Brownings at Lord Houghton’s; but for once Macaulay would not talk. Mrs. Browning evidently pleased Hawthorne very much. {Footnote: J. Hawthorne, ii. 129.}

The great lights of English literature besides these,—Tennyson, Carlyle, Ruskin, Thackeray, Dickens,—he was never introduced to, although he saw Tennyson in a picture-gallery at Manchester, and has left a description of him, such as might endure to the end of time. Neither did he make the acquaintance of those three luminaries, Froude, Marian Evans, and Max Muller, who rose above the horizon, previous to his return to America. That he was not presented at Court was a matter of course. There was nothing which he could have cared for less.

After his return he published a volume of English sketches, which he entitled “Our Old Home,” but he seems to have felt actually less at home in England than in any other country that he visited. In that book, and also in his diary, the even tenor of his discourse is interrupted here and there by fits of irritability which disclose themselves in the use of epithets such as one would hardly expect from the pen of Hawthorne. If we apply to him the well-known proverb with respect to the Russians, we can imagine that under similar conditions an inherited sailor-like tendency in him came to the surface. We only remember one such instance in his American Note-book, that in which he speaks of Thoreau’s having a face “as homely as sin.”

{Footnote: The general effect of Thoreau’s face was by no means unpleasant.}

Hawthorne did not carry with him to Europe that narrow provincialism, which asserts itself in either condemning or ridiculing everything that differs essentially from American ways and methods. On the contrary, when he compares the old country with the new,—for instance, the English scenery with that of New England,—Hawthorne is usually as fair, discriminating, and dispassionate as any one could wish, and perhaps more so than some would desire. His judgment cannot be questioned in preferring the American elm, with its wine-glass shape, to the rotund European species; but he admires the English lake country above anything that he has seen like it in his own land. “Centuries of cultivation have given the English oak a domestic character,” while American trees are still to be classed with the wild flowers which bloom beneath their outstretched arms.

Matthew Arnold spoke of his commentaries on England as the writing of a man chagrined; but what could have chagrined Hawthorne there? The socially ambitious man may become chagrined, if he finds that doors are closed to him, and so may an unappreciated would-be genius. But Hawthorne’s position as an author was already more firmly established than Matthew Arnold’s ever could be; and as for social ambition, no writer since Shakespeare has been so free from it. It seems more probable that the difficulty with Hawthorne in this respect was due to his old position on the slavery question, which now began to bear bitter fruit for him. All Englishmen at that time, with the exception of Carlyle, Froude, and the nobility, were very strongly anti-slavery,—the more so, as it cost them nothing to have other men’s slaves liberated,—and the English are particularly blunt, not to say gauche, in introducing topics of conversation which are liable to become a matter of controversy. At the first dinner-party I attended in London some thirty-odd years ago, I had scarcely tasted the soup, before a gentleman opposite asked me: “What progress are you making in the United States toward free trade? Can you tell me, sir?” He might as well have asked me what progress we were making in the direction of monarchy. Fortunately for Hawthorne, his good taste prevented him from introducing the slavery question in his publications, excepting in the life of Pierce, but for this same reason his English acquaintances in various places were obliged to discover his opinions at first hand, nor is it very likely that they were slow to do this. Phillips and Garrison had been to England and through England, and their dignified speeches had made an excellent impression. Longfellow, Emerson, Lowell and Whittier had spoken with no uncertain sound, protesting against what they considered a great national evil. How did it happen that Hawthorne was an exception?

Through his kind friend Mr. Bennoch, he fell in with a worthy whom it would have been just as well to have avoided—the proverbial-philosophy poet, Martin Farquhar Tupper; not a genuine poet, nor considered as such by trustworthy critics, but such a good imitation, that he persuaded himself and a large portion of the British public, including Queen Victoria, that he was one. Hawthorne has given an account of his visit to this man, {Footnote: J. Hawthorne, ii. 114.} second only in value to his description of Tennyson; for it is quite as important for us to recognize the deficiencies of the one, as it is to know the true appearance of the other. It is an unsparing study of human nature, but if a man places himself on a pedestal for all people to gaze at, it is just this and nothing more that he has to expect. Hawthorne represents him as a kindly, domestic, affectionate, bustling little man, who kept on bustling with his hands and tongue, even while he was seated—a man of no dignity of character or perception of his deficiency of it. This all does well enough, but when Hawthorne says, “I liked him, and laughed in my sleeve at him, and was utterly weary of him; for certainly he is the ass of asses,” we feel that he has gone too far, and suspect that there was some unpleasantness connected with the occasion, of which we are not informed. The word “ass,” as applied to a human being, is not current in good literature, unless low comedy be entitled to that position, and coming from Hawthorne, of all writers, it seems like an oath from the mouth of a woman. Tupper, who was quite proud of his philanthropy, was also much of an abolitionist, and he may have trodden on Hawthorne’s metaphysical toes half a dozen times, without being aware of what he was doing. Altogether, it seems like rather an ill return for Tupper’s hospitality; but Hawthorne himself did not intend it for publication, and on the whole one does not regret that it has been given to the public. We have been, however, anticipating the order of events.