"Now, you jus' turn dat ober in you all's minds," said Susan. "More'n free hunderd debbils in chu'ch ebery Sunday, an' we women fotchin 'em. Does anybody s'pose I'se gwine ter b'lieve dat fool talk?"
A middle-aged man now lifted up his voice and said: "Ise been thinkin' ober dis h'yar matter and Ise 'cluded dat p'r'aps de words ob de preacher was used in a figgeratous form o' sense. P'r'aps de seben debbils meant chillun."
These remarks were received with no favor by the assemblage.
"Oh, you git out!" cried Susan. "Your ole woman's got seben chillun, shore 'nuf, an' I s'pec' dey's all debbils. But dem sent'ments don't apply ter all de udder women h'yar, 'tic'larly ter dem dar young uns wot ain't married yit."
This was good logic, but the feeling on the subject proved to be even stronger, for the mothers in the company became so angry at their children being considered devils that for a time there seemed to be danger of an Amazonian attack on the unfortunate speaker. This was averted, but a great deal of uproar now ensued, and it was the general feeling that something ought to be done to show the deep-seated resentment with which the horrible charge against the mothers and sisters of the congregation had been met. Many violent propositions were made, some of the younger men going so far as to offer to burn down the church. It was finally agreed, quite unanimously, that old Peter should be unceremoniously ousted from his place in the pulpit which he had filled so many years.
As the week passed on, some of the older men of the congregation who had friendly feelings toward their old companion and preacher talked the matter over among themselves, and afterward, with many of their fellow-members, succeeded at last in gaining the general consent that Uncle Pete should be allowed a chance to explain himself, and give his grounds and reasons for his astounding statement in regard to womankind. If he could show biblical authority for this, of course nothing more could be said. But if he could not, then he must get down from the pulpit, and sit for the rest of his life on a back seat of the church. This proposition met with the more favor, because even those who were most indignant had an earnest curiosity to know what the old man would say for himself.
During all this time of angry discussion, good old Peter was quietly and calmly cutting and hauling wood on the Little Mountain. His mind was in a condition of great comfort and peace, for not only had he been able to rid himself, in his last sermon, of many of the hard thoughts concerning women that had been gathering themselves together for years, but his absence from home had given him a holiday from the harassments of Aunt Rebecca's tongue, so that no new notions of woman's culpability had risen within him. He had dismissed the subject altogether, and had been thinking over a sermon regarding baptism, which he thought he could make convincing to certain of the younger members of his congregation.
He arrived at home very late on Saturday night, and retired to his simple couch without knowing anything of the terrible storm which had been gathering through the week, and which was to burst upon him on the morrow. But the next morning, long before church time, he received warning enough of what was going to happen. Individuals and deputations gathered in and about his cabin—some to tell him all that had been said and done; some to inform him what was expected of him; some to stand about and look at him; some to scold; some to denounce; but, alas! not one to encourage; nor one to call him "Brudder Pete," that Sunday appellation dear to his ears. But the old man possessed a stubborn soul, not easily to be frightened.
"Wot I says in de pulpit," he remarked, "I'll 'splain in de pulpit, an' you all ud better git 'long to de chu'ch, an' when de time fur de sarvice come, I'll be dar."
This advice was not promptly acted upon, but in the course of half an hour nearly all the villagers and loungers had gone off to the church in the woods; and when Uncle Peter had put on his high black hat, somewhat battered, but still sufficiently clerical looking for that congregation, and had given something of a polish to his cowhide shoes, he betook himself by the accustomed path to the log building where he had so often held forth to his people. As soon as he entered the church he was formally instructed by a committee of the leading members that before he began to open the services, he must make it plain to the congregation that what he had said on the preceding Sunday about every woman being possessed by seven devils was Scripture truth, and not mere wicked nonsense out of his own brain. If he could not do that, they wanted no more praying or preaching from him.