Now, according to some of the old histories, a woman appeared in the double character of peacemaker and guardian angel.
Indian Tam-tam.
Among the Lenni-Lenape, as well as the other tribes of North America, women often had a peculiar part to play in national and social affairs. If ever the services of a peacemaker were desired, that position was always given to a woman. It was considered derogatory to the dignity of a male Indian that he should at any time, of his own accord, desire peace. He and his enemy might both be thoroughly tired of fighting; but neither of them would lower himself in his own estimation, and in the estimation of his countrymen, by allowing any man to know the state of his mind.
But he did not in the least object to tell his wife that he wanted to stop fighting; and she, very gladly in most cases, would confer with the wife of the other brave; and when they had concluded peace, the two men would immediately sit down together, smoke the calumet, and be good friends; and all this without the slightest loss of dignity.
This method of making peace was pursued not only by individuals, but by nations. Very often women had this important political duty thrust upon them,—a duty for which they were probably very well qualified, for it is seldom that the women of a nation desire war.
This national disposition in regard to peacemaking was once the occasion of a serious misfortune to the tribe of Lenni-Lenape. The tribes to the north, who had formed themselves into a powerful body called the Five Nations, had long been jealous of their neighbors the Lenni-Lenape, and contrived a plan to humiliate them, and render them less important in the eyes of the Indian world. Being at war with some other tribes, these Five Nations came to the Lenni-Lenape and pretended to desire peace, but stated that this was too important a case to be managed by women. They declared that this was a great work, which should be given only into the hands of a quiet, dignified, and honorable tribe, such as their great neighbors, and urged the Lenape to undertake negotiations for the cessation of hostilities.
As all this seemed reasonable enough, the Lenape were at last persuaded to become peacemakers, and, as might be supposed, they were entirely successful; but they suffered for their kindness and good feeling. Ever afterwards they were looked upon by other Indian tribes as no better than women. In Cooper's novels there are references to the fact that the noble Lenape were sneered at as peacemakers and squaws.
But we will now return to our guardian angel. It was after a visit of the Indians to the vessel of De Vries, that the peacemaking instinct took possession of the wife of one of the Indian chiefs; and quietly and stealthily, unperceived by her people, she managed to get on board the "Squirrel," when she informed the commander of the real object of his visitors, who had invited him to sail up Timber Creek. It was the desire of the Indians to destroy this company of white men; and the narrow stream where they wished to make the attempt was much better adapted for their purpose than the broad waters of the river.