"There is a great deal of extravagance and perversion in the historical and traditional accounts of the tricks which these two royal personages played upon each other. Most of these old stories are too silly to repeat, but some of them had foundation in fact. They tell a tale of how the queen set five hundred boys and five hundred girls before the king, all the girls dressed as boys and all the boys dressed as girls, and then she asked him, as he was such a wise man, immediately to distinguish those of one sex from those of the other. Solomon did not hesitate a moment, but ordering basins of water to be brought, he commanded the young people to wash their hands. Thereupon he watched them closely, and as the boys washed only their hands, while the girls rolled up their sleeves and washed their arms as well as their hands, Solomon was able, without any trouble, to pick out the one from the other. Now, something of this kind really happened, but there were only ten boys and ten girls. But in the course of ages the story grew, and the whole thing was made absurd; for there never was a king in the world, nor would there be likely to be one, who could have a thousand basins ready immediately to put before a company who wished to wash their hands. But the result of this scheme convinced the queen that Solomon was a man of the deepest insight into the manners and customs of human beings, as well as those of animals, birds, and fishes.

"But there is an incident with which I was personally connected which was known at the time to very few people, and was never publicly related. The beautiful queen desired, above all other things, to know whether Solomon held her in such high esteem because she was a mighty queen, or on account of her personal attractions; and in order to discover the truth in regard to this question, she devised a little scheme to which she made me a party. There was a young woman in her train, of surpassing beauty, whose name was Liridi, and the queen was sure that Solomon had never seen her, for it was her custom to keep her most beautiful attendants in the background. This maiden the queen caused to be dressed in the richest and most becoming robes, and adorned her, besides, with jewels and golden ornaments, which set off her beauty in an amazing manner. Then, having made many inquiries of me in regard to the habits of Solomon, she ordered Liridi to walk alone in one of the broad paths of the royal gardens at the time when the king was wont to stroll there by himself. The queen wished to find out whether this charming apparition would cause the king to forget her for a time, and she ordered me to be in the garden, and so arrange my rambles that I could, without being observed, notice what happened when the king should meet Liridi. I was on hand before the appointed time, and when I saw the girl walking slowly up the shaded avenue, I felt obliged to go to her and tell her that she was too soon, and that she must not meet Solomon near the palace. As I spoke to her I was amazed at her wonderful beauty, and I did not believe it possible that the king could gaze upon her without such emotion as would make him forget for the moment every other woman in the world.

"The queen had purposely made an appointment with him for the same hour, so that if he did not come she would know what was detaining him. At length Solomon appeared at the far end of the avenue, and Liridi began again her pensive stroll. When the king reached her, she retired to one side, her head bowed, as if she had not expected to meet royalty in this secluded spot. King Solomon was deep in thought as he walked, but when he came near the maiden, he raised his eyes and suddenly stopped. I was near by, behind some shrubbery, and it was plain enough to me that he was dazzled by this lovely apparition. He asked her who she was, and when she had told him he gazed at her with still greater attention. Then suddenly he laughed aloud. 'Go tell the queen,' said he, 'that she hath missed her mark. The arrow which is adorned with golden trappings and precious stones cannot fly aright.' Then he went on, still laughing to himself. In the evening he told me about this incident, and said that if the maiden had been arrayed in the simple robes which became her station he would have suspected nothing, and would probably have stopped to converse with her so long that he would have failed to keep his appointment with his royal guest.

"The queen was very much annoyed at the ill success of her little artifice, but it was not long after this that she and the king discovered their true feeling for each other, and they were soon married. The wedding was a grand one--grander than tradition relates, grander than the modern mind can easily comprehend. When they went to the palace to sit for the first time in state before the vast assembly of dignitaries and courtiers, the queen found, beside the throne of Solomon, her own throne, which he had caused to be brought from Sheba in time for this occasion. This incident, I think, affected her more agreeably than anything else that happened. Great were the festivities. Honors and dignities were bestowed on every hand, and I might have come in for some substantial benefit had it not been that I committed a great blunder. I had fallen in love with the beautiful Liridi, and as the queen seemed so gracious and kind to everybody, I made bold to go to her and ask that she would allow me to marry her charming handmaiden. But, to my surprise, this request angered the queen. She told me that such an old man as myself ought to be ashamed to take a young girl to wife; that she was opposed to such marriages; and that, in fact, I ought to be punished for even mentioning the subject.

"I retired in disgrace, and very soon afterward I left Jerusalem, for I have found, by varied experiences, that the displeasure of rulers is an unhealthful atmosphere in which to live. However, the Queen of Sheba did not get altogether the better of me. As you know, King Solomon and his royal wife did not reign together very long. They ruled over two great kingdoms, each of which required the presence of its sovereign; so Queen Balkis soon went back to Sheba with more wealth, more soldiers, more camels, horses, and grand surroundings of every kind, than she had brought with her. She carried in her baggage-train her royal throne, but she did not take with her the beautiful Liridi. That lady had been given in marriage to an officer in Solomon's army, and thirty years afterward, in the land of Asshur, where her father was stationed, I married the youngest daughter of Liridi. The latter was then dead, but my wife, with whom I lived happily for many years in Phoenicia, was quite as beautiful. I was greatly inclined, at the time, to send a courier with a letter to the Queen of Sheba, informing her of what had happened; but I was afraid. She was then an elderly woman, and I was informed that age had actually sharpened her wits, so that if I had incensed her and given her reason to suspect the truth about my unnatural age, I believe there was no known country in which I could have concealed myself from her emissaries.

"There are many, many incidents which crowd upon my memory," continued my host, "but--" and as he spoke he pulled out his watch. "My conscience!" he exclaimed, "it is twenty minutes past three! I should be ashamed of myself, Mr. Randolph, for having kept you up so long."

We both rose to our feet, and I was about to say something polite, suited to the occasion, but he gave me no chance.

"I felt I must talk to you," he said, speaking very rapidly. "I have discovered you to be a man of appreciation--a man who should hear my story. I have felt for some years that it would soon become impossible for me to conceal my experiences from my fellow-men. I believe mankind has now reached a stage of enlightenment--at least, in this country--when the person who makes strange discoveries which cannot be explained, and the person who announces facts which cannot be comprehended by the human mind, need not fear to be punished as a sorcerer, or thrust into a cell as a lunatic. I may be mistaken in regard to this latter point, but I think I am right. In any case, I do not wish to live much longer as I have been living. As I must live on, with generation after generation rising up about me, I want those generations to know before they depart from this earth that I am a person who does not die. I am tired of deceptions; I am tired of leaving the places where I have lived long and am known, and arriving in other places where I am a stranger, and where I must begin my life again.

"I do not wish to be in a hurry to make my revelations to the world at large. I do not wish to startle people without being able to show them proof of what I say. I wish to speak only to persons who are worthy to hear my story, and I have begun with you. I do not want you to believe me until you are quite ready to do so. Think over what I have said, consider it carefully, and make up your mind slowly.