[[1]] See [Chapter XXI].

CHAPTER XXVII

SOCIAL EVOLUTION

The Evolutionary Processes of Society.—Social activity is primarily group activity. Consequently the kind and nature of the group, the methods which brought its members together, its organization and purpose, indicate the type of civilization and the possibility of achievement. As group activity means mutual aid of members, and involves processes of co-operation in achievement, the type of society is symbolic of the status of progress. The function of the group is to establish social order of its members, protect them from external foes, as well as internal maladies, and to bring into existence a new force by which greater achievement is possible than when individuals are working separately.

The Social Individual.—While society is made of physio-psychic individuals, as a matter of fact the social individual is made by interactions and reactions arising from human association. Society on one hand and the social individual on the other are both developed at the same time through the process of living together in co-operation and mutual aid. Society once created, no matter how imperfect, begins its work for the good of all its members. It begins to provide against cold and hunger and to protect from wild animals and wild men. It becomes a feeling, thinking, willing group seeking the best for all. It is in the fully developed society that the social process appears of providing a water-supply, sanitation through sewer systems, preventative medicine and health measures, public education, means of establishing its members in rights, duties, and privileges, and protecting them in the pursuit of industry.

The Ethnic Society.—Just at what period society became well established is not known, but there are indications that some forms of primitive family life and social activities were in existence among the men of the Old Stone Age, and certainly in the Neolithic period. After races had reached a stage of permanent historical records, or had even handed down traditions from generation to generation, there are evidences of family life and tribal or national achievements. Though there are evidences of religious group activities prior to formal tribal life, it may be stated in general that the first permanent organization was on a family or ethnic basis. Blood relationship was the central idea of cohesion, which was early aided by religious superstition and belief. Following this idea, all of the ancient monarchies and empires were based on the ethnic group or race. All of this indicates that society was based on natural law, and from that were gradually evolved the general and political elements which foreshadowed the enlarged functions of the more complex society of modern times.

The Territorial Group.—Before the early tribal groups had settled down to permanent habitations, they had developed many social activities, but when they became permanently settled they passed from the ethnic to the demographic form of social order—that is, they developed a territorial group that performed all of its functions within a given boundary which they called their own. From this time on population increased and occupied territory expanded, and the group became self-sufficient and independent in character. Then it could co-operate with other groups and differentiate functions within. Industrial, religious, and political groups, sacred orders, and voluntary associations became prominent, all under the protection of the general social order.

The National Group Founded on Race Expansion.—Through conquest, amalgamation, and assimilation, various independent groups were united in national life. All of the interior forces united in the perpetuation of the nation, which became strong and domineering in its attitude toward others. This led to warfare, conquest, or plunder, the union of the conquered with the conquerors, and imperialism came into being. Growth of wealth and population led to the demand for more territory and the continuation of strife and warfare. The rise and fall of nations, the formation and dissolving of empires under the constant shadow of war continued through the ages. While some progress was made, it was in the face of conspicuous waste of life and energy, and the process of national protection of humanity has been of doubtful utility. Yet the development of hereditary leadership, the dominance of privileged classes, and the formation of traditions, laws, and forms of government went on unabated, during which the division of industrial and social functions within, causing numerous classes to continually differentiate, took place.