Skeletons, too, were missing, though indeed some bones were found in the apartment of the surgeon of the fortress; but the utmost bad faith could not but be compelled to acknowledge that these were anatomical specimens. Happily for the legend, a more serious discovery was made: “two skeletons, chained to a cannon-ball,” as the register of the district of Saint-Louis la Culture declared.
They both came to light in the rubbish dug out during the construction of the bastion afterwards turned into a garden for the governor. “One,” says the report of Fourcroy, Vicq-d’Azyr, and Sabatier, instructed to examine them, “was found turned head downwards on the steps of a steep staircase, entirely covered with earth, and appears to be that of a workman who had fallen by accident down this dark staircase, where he was not seen by the men working at the embankment. The other, carefully buried in a sort of ditch, had evidently been laid there a long time previously, before there was any idea of filling up the bastion.”
As to the cannon-ball, it must have dated back to the Fronde.[19]
But skeletons were necessary! They had found some: they might as well profit by them!
The demolisher of the Bastille, that charlatan Palloy, exhibited them to the veneration of the faithful in a cellar by the light of a funereal lamp, after which they were honoured with a magnificent funeral, with drums, clergy, a procession of working men, between two lines of National Guards, from the Bastille to the Church of St. Paul. And finally, in the graveyard adjoining the church, they raised to them, amid four poplars, a monument of which a contemporary print has preserved the likeness.
After such a ceremony, dispute if you dare the authenticity of the relics!
The memory of the Man in the Iron Mask is so closely bound up with the story of the Bastille that M. Funck-Brentano could not neglect this great enigma about which for two hundred years so much ink has been spilt. He strips off this famous mask—which, by the way, was of velvet—and shows us the face which the world has been so anxious to see: the face of Mattioli, the confidant of the Duke of Mantua and the betrayer of both Louis XIV. and his own master.
M. Funck-Brentano’s demonstration is so convincing as to leave no room for doubt. But one dare not hope that the good public will accept his conclusions as final. To the public, mystery is ever more attractive than the truth. There is a want of prestige about Mattioli; while about a twin brother of Louis XIV.—ah, there is something that appeals to the imagination!
And then there are the guides, the showmen, to reckon with—those faithful guardians of legends, whose propaganda is more aggressive than that of scholars. When you reflect that every day, at the Isles of Saint-Marguerite, the masked man’s cell is shown to visitors by a good woman who retails all the traditional fables about the luxurious life of the prisoner, his lace, his plate, and the attentions shown him by M. de Saint-Mars, you will agree that a struggle with this daily discourse would be hopeless. And you would not come off with a whole skin!
I was visiting the Château d’If before the new buildings were erected. The show-woman of the place, another worthy dame, pointed out to us the ruined cells of the Abbé Faria and Edmond Dantès.[20] And the spectators were musing on the story as they contemplated the ruins.