trial before Mithra, and if its merits outweigh its shortcomings in the divine balance it is defended from Ahriman's agents that seek to drag it into the infernal abyss. Finally it is led into the ethereal regions where Jupiter-Ormuzd reigns in eternal light. The believers in Mithra did not agree with the votaries of Serapis who held that the souls of the just reside in the depths of the earth.[[53]] To them that somber kingdom was the domain of wrong-doers. The souls of the just live in the boundless light that extends above the stars, and by divesting themselves of all sensuality and all lust in passing through the planetary spheres[[54]] they become as pure as the gods whose company they enter.
However, when the world came to an end the body also was to share in that happiness because it was believed as in Egypt that the whole person would enjoy eternal life. After time had run its course Mithra would raise all men from the dead, pouring out a marvelous beverage of immortality for the good, but all evil doers would be annihilated by fire together with Ahriman himself.
Of all the Oriental cults none was so severe as Mithraism, none attained an equal moral elevation, none could have had so strong a hold on mind and heart. In many respects it gave its definite religious formula to the pagan world and the influence of its ideas remained long after the religion itself had come to a violent end. Persian dualism introduced certain principles into Europe that have never ceased to exert an influence. Its whole history proves the thesis with which we began, the power of resistance and of
influence possessed by Persian culture and religion. These possessed an originality so independent that after having resisted in the Orient the power of absorption of Hellenism, and after having checked the Christian propaganda, they even withstood the destructive power of Islam. Firdusi (940-1020) glories in the ancient national traditions and the mythical heroes of Mazdaism, and while the idolatry of Egypt, Syria and Asia Minor has long since died out or degenerated, there are votaries of Zoroaster at the present day who piously perform the sacred ceremonies of the Avesta and practise genuine fire worship.
Another witness to the vitality of Mithraic Mazdaism is the fact that it escaped becoming a kind of state religion of the Roman empire during the third century. An oft-quoted sentence of Renan's says:[[55]] "If Christianity had been checked in its growth by some deadly disease, the world would have become Mithraic." In hazarding that statement he undoubtedly conjured up a picture of what would have been the condition of this poor world in that case. He must have imagined, one of his followers would have us believe,[[56]] that the morals of the human race would have been but little changed, a little more virile perhaps, a little less charitable, but only a shade different. The erudite theology taught by the mysteries would obviously have shown a laudable respect for science, but as its dogmas were based upon a false physics it would apparently have insured the persistence of an infinity of errors. Astronomy would not be lacking, but astrology would have been unassailable, while the heavens would still be revolving around the earth to accord with its doctrines. The greatest
danger, it appears to me, would have been that the Cæsars would have established a theocratic absolutism supported by the Oriental ideas of the divinity of kings. The union of throne and altar would have been inseparable, and Europe would never have known the invigorating struggle between church and state. But on the other hand the discipline of Mithraism, so productive of individual energy, and the democratic organization of its societies in which senators and slaves rubbed elbows, contain a germ of liberty.
We might dwell at some length on these contrasting possibilities, but it is hard to find a mental pastime less profitable than the attempt to remake history and to conjecture on what might have been had events proved otherwise. If the torrent of actions and reactions that carries us along were turned out of its course what imagination could describe the unknown regions through which it would flow?