“Such a book,” answered the Professor, “would be of the greatest benefit to the world, and prevent the injurious and misleading self-thinking done by laymen and ignorant tramps. What business have the common people to do their own thinking? No one ever attempts to make his own shoes or clothes, but leaves this to his shoemaker or tailor, who can do it much better, cheaper and quicker than he could do it himself. Why not apply the same system to deciding scientific or religious questions? Let the thinking in regard to such things be left to those who are trained and entitled to it.”

With these views the Rev. Stiffbone fully agreed. “Science,” he said, “ought to be left to the scientists, religion to the clergy, morality to the police, medicine to the physicians, money matters to bankers, and ideal things to legally appointed idealists. This would enable the people to give more attention to their own material interests. Instead of thinking about things which bring them no profit, they might employ their time for useful things, such as the raising of hogs. Religion ought not to be neglected, for the fear of the devil is the security of the Church; but one authentic sermon printed and posted every Sunday in public places would save the employment of an army of preachers, and moreover secure conformity to the doctrines taught everywhere. If the people must have music, one or two organ-grinders would be enough for a town of no more than a thousand inhabitants; if they wanted poetry, one well-trained and diplomatised verse-maker could supply the whole country.”

“These questions,” said M. Scalawag, Esq., “deserve the most careful consideration. Time is money. The struggle for existence is the first law among all beings; the survival of the fittest its necessary result. Let everyone take as much care as he can of his own interest, and leave it to those who are appointed for that purpose to look out for the rest.”

“We are appointed for that,” exclaimed Professor Cracker, “and we will attend to it. I have just discovered a new system of hypnotism by means of which large crowds can be hypnotised at once. Instead of sending the children to school, we will hypnotise into their heads all that we want them to know, and cause them to post-hypnotically forget all which we do not wish them to remember. Thus we will be the kings of the world, and all mankind will dance as we pull the strings!”

While carrying on these discussions we arrived at the “Dragon’s Den,” where our investigations were to begin. The place showed no indication of the presence of spirit; there was nothing dismal about it; on the contrary, an air of peace seemed to rest upon the scene. At the entrance of the cave there was a wild rosebush of considerable size and some Alpine flowers, among which I noticed the Larkspur and Belladonna. The walls consisted of marble rocks, exhibiting a variety of colours, and were covered in some places with mosses and ferns. In a shady corner there was still a remnant of snow, resembling a miniature glacier, and rendering the air cool and pleasant. The two openings at the sides offered a magnificent view.

The guide—who had remained a little behind, as his movements were greatly impeded by the legs of Professor Cracker’s spiritoscope, which he carried—now arrived with his bag of provisions, and unpacked his treasures. Cold meats, poultry and cheese, ham and eggs, butter and bread, made their appearance, and were soon disposed of by the committee. Beer and wine had not been forgotten, and Professor Cracker, filling his glass with champagne, lifted it up and offered a toast, “to the annihilation of the gnomes;” which was followed by another toast, pronounced by Jeremiah Stiffbone, “to Professor Cracker, the king of science, and inventor of the spiritoscope,” while Mr Scalawag, in offering his sentiments, said he hoped to find some of the treasures of the Untersberg.

After the refreshments were taken, the investigations began. To begin with, the committee carefully examined the rocks and walls and every nook and corner of the “Dragon’s Den” for the purpose of convincing themselves that there was no place where anybody might hide himself and play a practical joke upon the investigators. They measured the size of the rocks, and made sure of their solidity and the entire absence of any subterranean caves or holes. The floor was found to be perfectly solid, and no gnomes were to be seen. Thereupon they carefully noted the hour and the minute, as is always necessary on such occasions, and evidence was taken that the sky was clear. The direction of the wind was determined with great accuracy, and found to be E.N.E.; the temperature was taken and the various thermometers indicated—25° Celsius, 20° Reaumur, and 77° Fahrenheit; the barometer showed an elevation of 5800 feet above the sea and a medium atmospheric pressure. No gnome or spirit of any kind appeared upon the scene, nor was there to be found anything whatever of a spiritual character. After all the necessary preparations were made Professor Cracker produced his spiritoscope, whose description we are permitted to give for the benefit of all psychical researchers; and as a boon to the whole of mankind:

Dr Cracker’s Spiritoscope.

This ingeniously constructed and very simple, although somewhat ponderous instrument was the original invention of Professor Cracker, and enabled him, instead of directly looking at an object, to behold and examine it by means of a series of reflections produced by four scientifically arranged mirrors bent towards each other at angles of 45 degrees.