IV.
THE FIVE CLASSES OF PHYSICIANS.
There being five causes of disease, and as each disease ought to be treated with reference to its cause, there may be distinguished five distinct modes of treatment, which, however, must not be confounded with five different systems such as anyone may choose at his own pleasure, for each of these modes requires the possession of certain distinct natural qualifications, of which the higher are at present only rarely to be found. While the science of the lower methods, such as prescribing drugs, using hot or cold water, or applying any other physical forces, may easily enough be taught to anybody in possession of an ordinary amount of intelligence, the real art of medicine requires higher gifts and talents, which cannot be acquired in any other way than according to the law of spiritual evolution, by the higher development of the inner man. A physician in possession of the powers conveyed by wisdom may also acquire a knowledge of the medical views and technicalities which form the stock in trade of the lower orders of physicians; but a physician of a lower order cannot practise the art of the higher order without becoming initiated into that order by means of the development of the power required for it.
This will make it clear that the quality of the physician himself is of as much importance as the system which he practises, and Paracelsus distinguishes five classes of physicians: the three lower classes seeking for their resources in the material plane; the two higher classes employing remedies belonging to the supersensual plane; but he also says that, owing to the unity of nature, either one of these classes of physicians may accomplish cures in either one of the five fields, and that no physician ought to change around from one system to another; but each ought to stick to that “sect” to which he naturally belongs.
These five classes of physicians he describes as follows:
1. Naturales; such as employ physical remedies, acting as opposites; which means, using physical and chemical means, heat against cold, etc., etc. (Allopaths).
2. Specifici.—Those who employ certain remedies which experience has shown to act as specifica (Empirics, Homœopaths).
3. Characterales.—Such as employ the powers of the mind; acting upon the will and imagination of the patient (Mental healers, Mind cure, Mesmerism, &c.).
4. Spirituales.—Those who are in possession of spiritual powers, using the magic power of their own will and thought (Magic, Psychometry, Hypnotism, Spiritism, Sorcery).
5. Fideles.—Those through whom “miraculous” works are performed in the power of the true faith (Adepts).