[V].
THE MEDICINE OF THE FUTURE.
Ancient and modern quackery. Science and wisdom. Spirituality and substantiality. Development. Self-control. Realism and idealism. The realization of the ideal. The physician of the future. Self-knowledge. The true life. The awakening of the soul. Phenomena and noumena. The higher science. Material and spiritual evolution. Intellectuality and spirituality. Periodicity. Circular motion and spiral progress. The self-recognition of truth.
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INTRODUCTION.
“There are two kinds of knowledge. There is a medical science and there is a medical wisdom. To the animal man belongs the animal comprehension; but the understanding of divine mysteries belongs to the spirit of God in him.” (Theophrastus Paracelsus, “De Fundamento Sapientiæ.”)
A great deal has been written in modern books on pathology about the difficulty of defining the word “disease.” The dictionary calls it “lack or absence of ease, pain, uneasiness, distress, trial, trouble,” &c., but against either of these definitions objections may be raised. James Paget says: “Ease and disease, well and ill, and all their synonyms are relative terms, of which none can be fixed unconditionally. If there could be fixed a standard of health, all deviations from it might be called diseases; but a chief characteristic of living bodies is not fixity, but variation by self-adjustment to a wide range of varying circumstances, and among such self-adjustments it is not practicable to make a line separating those which may reasonably be called healthy from those which may as reasonably be called disease.”
To this occult science answers that such a standard of health exists for us as soon as we recognise the unity and supremacy of the law; that the results of obedience to the law are harmony and health, and the results of disobedience are called discords or disease.
Shakespeare says:—
“The heavens themselves, the planets and this centre