CHAPTER III.
Chopin's Mazourkas—Polish Ladies—Mazourka in Poland—Tortured Motives—Early life of Chopin—Zal.
In all that regards expression, the MAZOURKAS of Chopin differ greatly from his POLONAISES. Indeed they are entirely unlike in character. The bold and vigorous coloring of the Polonaises gives place to the most delicate, tender, and evanescent shades in the Mazourkas. A nation, considered as a whole, in its united, characteristic, and single impetus, is no longer placed before us; the character and impressions now become purely personal, always individualized and divided. No longer is the feminine and effeminate element driven back into shadowy recesses. On the contrary, it is brought out in the boldest relief, nay, it is brought into such prominent importance that all else disappears, or, at most, serves only as its accompaniment. The days are now past when to say that a woman was charming, they called her GRATEFUL (WDZIECZNA); the very word charm being derived from WDZIEKI: GRATITUDE. Woman no longer appears as a protegee, but as a queen; she no longer forms only the better part of life, she now entirely fills it. Man is still ardent, proud, and presumptuous, but he yields himself up to a delirium of pleasure. This very pleasure is, however, always stamped with melancholy. Both the music of the national airs, and the words, which are almost always joined with them, express mingled emotions of pain and joy. This strange but attractive contrast was caused by the necessity of "CONSOLING MISERY" (CIESZYC BIDE), which necessity induced them to seek the magical distraction of the graceful Mazourka, with its transient delusions. The words which were sung to these melodies, gave them a capability of linking themselves with the sacred associations of memory, in a far higher degree than is usual with ordinary dance-music. They were sung and re-sung a thousand times in the days of buoyant youth, by fresh and sonorous voices, in the hours of solitude, or in those of happy idleness. Linking the most varying associations with the melody, they were again and again carelessly hummed when traveling through forests, or ploughing the deep in ships; perhaps they were listlessly upon the lips when some startling emotion has suddenly surprised the singer; when an unexpected meeting, a long-desired grouping, an unhoped-for word, has thrown an undying light upon the heart, consecrating hours destined to live forever, and ever to shine on in the memory, even through the most distant and gloomy recesses of the constantly darkening future.
Such inspirations were used by Chopin in the most happy manner, and greatly enriched with the treasures of his handling and style. Cutting these diamonds so as to present a thousand facets, he brought all their latent fire to light, and re-uniting even their glittering dust, he mounted them in gorgeous caskets. Indeed what settings could he have chosen better adapted to enhance the value of his early recollections, or which would have given him more efficient aid in creating poems, in arranging scenes, in depicting episodes, in producing romances? Such associations and national memories are indebted to him for a reign far more extensive than the land which gave them birth. Placing them among those idealized types which art has touched and consecrated with her resplendent lustre, he has gifted them with immortality.
In order fully to understand how perfectly this setting suited the varying emotions which Chopin had succeeded in displaying in all the magic of their rainbow hues, we must have seen the Mazourka danced in Poland, because it is only there that it is possible to catch the haughty, yet tender and alluring, character of this dance. The cavalier, always chosen by the lady, seizes her as a conquest of which he is proud, striving to exhibit her loveliness to the admiration of his rivals, before he whirls her off in an entrancing and ardent embrace, through the tenderness of which the defiant expression of the victor still gleams, mingling with the blushing yet gratified vanity of the prize, whose beauty forms the glory of his triumph. There are few more delightful scenes than a ball in Poland. After the Mazourka has commenced, the attention, in place of being distracted by a multitude of people jostling against each other without grace or order, is fascinated by one couple of equal beauty, darting forward, like twin stars, in free and unimpeded space. As if in the pride of defiance, the cavalier accentuates his steps, quits his partner for a moment, as if to contemplate her with renewed delight, rejoins her with passionate eagerness, or whirls himself rapidly round, as though overcome with the sudden joy and yielding to the delicious giddiness of rapture. Sometimes, two couples start at the same moment, after which a change of partners may occur between them; or a third cavalier may present himself, and, clapping his hands, claim one of the ladies as his partner. The queens of the festival are in turn claimed by the most brilliant gentlemen present, courting the honor of leading them through the mazes of the dance.
While in the Waltz and Galop, the dancers are isolated, and only confused tableaux are offered to the bystanders; while the Quadrille is only a kind of pass at arms made with foils, where attack and defence proceed with equal indifference, where the most nonchalant display of grace is answered with the same nonchalance; while the vivacity of the Polka, charming, we confess, may easily become equivocal; while Fandangos, Tarantulas and Minuets, are merely little love-dramas, only interesting to those who execute them, in which the cavalier has nothing to do but to display his partner, and the spectators have no share but to follow, tediously enough, coquetries whose obligatory movements are not addressed to them;—in the Mazourka, on the contrary, they have also their part, and the role of the cavalier yields neither in grace nor importance to that of his fair partner.
The long intervals which separate the successive appearance of the pairs being reserved for conversation among the dancers, when their turn comes again, the scene passes no longer only among themselves, but extends from them to the spectators. It is to them that the cavalier exhibits the vanity he feels in having been able to win the preference of the lady who has selected him; it is in their presence she has deigned to show him this honor; she strives to please them, because the triumph of charming them is reflected upon her partner, and their applause may be made a part of the most flattering and insinuating coquetry. Indeed, at the close of the dance, she seems to make him a formal offering of their suffrages in her favor. She bounds rapidly towards him and rests upon his arm,—a movement susceptible of a thousand varying shades which feminine tact and subtle feeling well know how to modify, ringing every change, from the most impassioned and impulsive warmth of manner to an air of the most complete "abandon."
What varied movements succeed each other in the course round the ball-room! Commencing at first with a kind of timid hesitation, the lady sways about like a bird about to take flight; gliding for some time on one foot only, like a skater, she skims the ice of the polished floor; then, running forward like a sportive child, she suddenly takes wing. Raising her veiling eyelids, with head erect, with swelling bosom and elastic bounds, she cleaves the air as the light bark cleaves the waves, and, like an agile woodnymph, seems to sport with space. Again she recommences her timid graceful gliding, looks round among the spectators, sends sighs and words to the most, highly favored, then extending her white arms to the partner who comes to rejoin her, again begins her vigorous steps which transport her with magical rapidity from one end to the other of the ball-room. She glides, she runs, she flies; emotion colors her cheek, brightens her eye; fatigue bends her flexile form, retards her winged feet, until, panting and exhausted, she softly sinks and reclines in the arms of her partner, who, seizing her with vigorous arm, raises her a moment in the air, before finishing with her the last intoxicating round.
In this triumphal course, in which may be seen a thousand Atalantas as beautiful as the dreams of Ovid, many changes occur in the figures. The couples, in the first chain, commence by giving each other the hand; then forming themselves into a circle, whose rapid rotation dazzles the eye, they wreathe a living crown, in which each lady is the only flower of its own kind, while the glowing and varied colors are heightened by the uniform costume of the men, the effect resembling that of the dark-green foliage with which nature relieves her glowing buds and fragrant bloom. They all then dart forward together with a sparkling animation, a jealous emulation, defiling before the spectators as in a review—an enumeration of which would scarcely yield in interest to those given us, by Homer and Tasso, of the armies about to range themselves in the front of battle! At the close of an hour or two, the same circle again forms to end the dance; and on those days when amusement and pleasure fill all with an excited gayety, sparkling and glittering through those impressible temperaments like an aurora in a midnight sky, a general promenade is recommenced, and in its accelerated movements, we cannot detect the least symptom of fatigue among all these delicate yet enduring women; as if their light limbs possessed the flexible tenacity and elasticity of steel!
As if by intuition, all the Polish women possess the magical science of this dance. Even the least richly gifted among them know how to draw from it new charms. If the graceful ease and noble dignity of those conscious of their own power are full of attraction in it, timidity and modesty are equally full of interest. This is so because of all modern dances, it breathes most of pure love. As the dancers are always conscious that the gaze of the spectators is fastened upon them, addressing themselves constantly to them, there reigns in its very essence a mixture of innate tenderness and mutual vanity, as full of delicacy and propriety as of allurement.