Cyprus: Historical and Descriptive

by Franz von Löher

This enervating period past, we find Cyprus divided into nine petty kingdoms, whose capitals were the cities Kition, Salamis, Amathunt, Kurion, New Paphos, Kerynia, Lapithos, Soli, and Chytros. Numerous rivers and brooks, streaming down from the wood-crowned hills, and enlarging as they descended, everywhere distributed life and fertility. At the mouth of each river or stream was a town or cultivated district, industry seemed to have reached its highest point, and out of thirty havens, ships went forth to earn a reputation, which made the island dreaded throughout the Eastern seas. Meanwhile in those continents, between which Cyprus is situated, great empires had been established. The Assyrian, Egyptian, and Persian, each cast covetous eyes upon the Cyprian shores, and obstinate battles were fought for their possession in the sixth century, B.C. Partly owing to the persistent attacks from without, partly from internal dissensions, the inhabitants succumbed and submitted voluntarily to the rule of the Egyptians.

When, however, in the course of years, the Egyptian yoke became too oppressive, and the name of Cyrus outshone all others, the Cyprians appealed to him for assistance. No fewer than a hundred and fifty large Cyprian galleys assisted Xerxes in his passage over the Hellespont. Not long afterwards Cyprus took part in the great national war against Persia. The Greeks spared no money to defend the island on account of its mineral wealth, and the rich supply of wood which it afforded, wherewith to build their ships; also for its rich harvests of fruit and its manufactured wares, but principally on account of its excellent position, in case of war, with the nations inhabiting the Asiatic shores.

Great battles were fought in Cyprian waters, by fleets under the command of Kimon and Enagoras, the latter of whom had expelled the Persians from all the cities of the coast, and assisted Cyprus in a ten years’ war against the whole strength of Persia; a glorious example, which did not fail to make a deep impression, throughout the whole of Greece. At length, however, the Persians once more got the upper hand, and a courtesan in Persepolis was enabled to squander in a single night, the entire revenue derived from the tribute of nine Cyprian kings.

Next the great Macedonian conqueror appeared upon the world’s stage. Had it not been for his powerful and crafty father, Philip, the union of the Greeks would never have been accomplished; they had negotiated and fought, and fought and negotiated, but were never ready to act in concert, but now the strength of Macedon had united their forces under the conduct of Philip’s heroic son, and set out upon their great campaign in Asia.

When Alexander laid siege to Tyre, the Cyprian kings, of their own accord, sent to him their powerful fleets and warlike engines, and strove, amongst themselves, who should most richly contribute to the festive games with which they celebrated the news of his victories. Some accompanied him even as far as the Indus, where the Cyprian shipwrights had built the fleet, in which he intended to ascend that mighty river. The great conqueror himself, was presented with a dagger, made by the artisans of Kiti, that was regarded with admiration on account of its keen edge and masterly workmanship. When the chief officers of Alexander’s army, from being generals were exalted into kings; bloody battles were again fought for the possession of Cyprus. Whoever possessed this island, could command the shores of Asia! whoever possessed the shores of Asia, but not the island, was always open to attack! Ultimately, however, it became the property of the Ptolemies, and remained for two hundred years under the dominion of Egypt. Heavily was the hand of Egypt laid upon poor Cyprus; the taxes imposed upon its cities and villages were grievous to be borne; its nine kings dwindled into mere shadows, an Egyptian governor resided at Salamis, and lorded it over the land like an independent monarch. But now the Western continent for the third time prepared a great expedition against the East.

Already in Italy the heavy tread of Roman cohorts resounded, and wherever they were heard the wreaths that ornamented Greek or Asiatic palaces trembled, or fell, withered to the ground. Not a word was heard of right, or wrong, either towards the prince, or people; Egypt was taken possession of, and Cyprus became the province of a Roman proconsul, who established his residence in Paphos.

The Roman system of government in a subdued territory differed but little from that of the Turks. Unlike the Turks, however, the Romans recompensed their subjects with higher political culture, with substantial rights as citizens, with domestic peace, with excellent roads and harbours, with free trade throughout all their vast empire, and—what the Turks do not vouchsafe, and in spite of all their promises and experimental trials, only in a very limited degree can offer to their subjects—every inhabitant of Cyprus under the dominion of Rome, gifted with industry and genius, had the opportunity of raising himself even to the highest offices in the State. Throughout all the earlier periods of its history, this island was the place where important business, both in connexion with its mines and agricultural produce, was carried on. It was the abode of luxury and voluptuous enjoyment, and deeply as the Romans helped themselves from the pockets of the Cyprians, there was always much remaining.

At the end of the Roman epoch a remarkable change took place. It has long been a recognised fact, though dismal enough, that the instincts of sensuality, cruelty, and mystical superstition, are entwined together as if they grew from the same root. In Cyprus this law of nature seems to have asserted itself throughout the land. In presence of the mysteries of Astarte, in which abominable lust, bloodshed, and depravity reigned triumphant, we gladly shut our eyes. But, behold, at the magic touch of Grecian art, the gloomy Astarte becomes transformed into the fair goddess, that rising from the sea foam, assumes the beauteous shape of Venus. The lovely Aphrodite, whose worship, however, still retained enough and more than enough of the ancient rites. And now she undergoes a third transformation. How at the present day do the Cyprians name the Mother of God, simply “Aphroditissa.” She is often represented in the oldest pictures, with her dark features veiled and glittering with gold and silver; exactly as in ancient time, the great black meteoric stone—the idol of Venus—Astarte, was solemnly veiled by her priestesses.

From the very ground, upon which formerly stood the temple of the Cyprian Venus, little images of the Madonna are frequently dug up, as, for example, the five goddesses, sitting upon throne-like seats, each with a child upon its bosom, obtained from the excavations at Idalion, and now preserved in the Ambrose collection at Vienna. Here, indeed, the figures are altogether of an antique character, nevertheless, every one of the five has so completely the characters of a Christian Madonna, that the observer involuntarily thinks them counterfeits. The conversion of the Aphrodite into the “Aphroditissa” occurred during the earliest days of Christianity, when the sensual culture of Venus gave place to the pure worship of the Virgin Mother. The Jews meanwhile, long groaning under the weight of Roman taxation in Cyprus, as in Palestine, and overwhelmed with rage and despair, conspired together, and collecting into a formidable army slew, as it is stated, 250,000 men, a number which indicates how densely populated the island must have been. Since this fearful slaughter no Jew has ventured to reside in Cyprus. Christianity now made such rapid progress, that the country was divided into no less than thirty bishoprics. The island became a land of saints; Barrabas, Lazarus, Heraclides, Hilarion, Spiridion, Epiphanes, Johannes, Lampadista, Johannes the Almoner, Catherine, Acona, Maura, and a long list of holy persons stand in the calender as belonging to Cyprus.