Homeric combats upon a fair field, trials by battle, the beleaguering and defence of castles, codes laying down the nicest points of honour, or of right, biting satires and new war songs, followed each other, as incessantly as did the victories or the defeats of the combatants. That all the knights displayed wonderful bravery is undeniable. As the head of the imperial forces, we may mention the knightly Marshal Felingher, Balas, called by Navarra in his history, “the Fox,” and Hugo de Giblet, who, on account of his grimaces, was nicknamed “the Ape.” Ibelin seems to have made himself more conspicuous than the rest. His brave sons and their friend, the merry poet, Philip of Navarre, as also the wild “fighting cock” Anselm de Brie, afforded materials for innumerable anecdotes.
All this time Cyprus suffered severely, owing to the discord which existed between two parties of nobles, whose enmity at length involved Syria and Palestine, where the Templars and Knights of St. John, together with what was left of the priesthood, raged with unmeasured hatred against the emperor, whose witty jests, aimed at the silly practices of the monks, had given great offence, more especially when, after the example of the Templars, they displayed their insatiable avarice. The dissensions among the Cyprian nobles were, indeed, the cause why all the arrangements made by the wisdom and care of Frederick, in treating with the Mussulmans, fell to the ground.
Still, for a time, the treaty which had cost so much trouble continued in force, notwithstanding that one of the two governors in the Holy Land, in whom the Emperor had reposed so much trust, Walter d’Allemand, joined the party of his mortal enemies, and himself became a Templar. Frederick, meanwhile, had scarcely set foot in Italy, than he fell like a thunderstorm upon the Papal soldiers, and fairly swept them from his territories. He then began to diminish somewhat the possessions of the Templars, who had multiplied in Italy with a rapidity almost incredible. In truth, wherever a chapter of the order was established, the country around was immediately put under contribution, and so many farms, mills, castles, and woods were taken possession of, either by way of purchase or exchange, or seized upon as donations, that their power increased wonderfully. From the Templars, more especially, a cry soon rose that Frederick intended to make the kingdoms of Jerusalem and Cyprus portions of his empire, so that they would both belong exclusively to the Germans, a cry which was incessantly repeated by the Jerusalem patriarch. It was also said that, seeing that the kingdom of Jerusalem would be inherited by Frederick’s little son, Conrad, his proper guardian would be the nearest relative of the last wearer of that crown, they, therefore, wished to put him under the care of the Queen Alice, and in this way prolong the duration of the regency.
It now became evident that the rule of the emperor in the Holy Land would not be of long duration, and his enemies next resolved to endeavour to wrest from him the kingdom of Cyprus. Still, the regency of five retained supreme command in that island, and acted altogether in accordance with the emperor’s instructions. The young king wrote to his imperial guardian to say how delighted he was at the advantages obtained over his enemies, but that he was grieved to find that the emperor did not write to him more frequently concerning his views and projects, and still more so, that he could not explain matters to him in propriâ persona.
The Ibelins, in the meanwhile, were in want of some pretext for raising an insurrection in Cyprus. About the spring of 1230, there was a call for an extraordinary tax of about three thousand marks, which the emperor had directed to be sent to the Holy Land. The knights, who were of Ibelin’s party, declared against this, assigning as a reason that, not having been assented to by the feudal court, the imposition of a new tax was unlawful. As their stewards refused payment, their goods were seized, and the amount taken from them in corn and cattle.
And now Philip of Navarre appeared upon the island, and secretly endeavoured to raise adherents. At first his answers to the inquiries of the authorities seemed satisfactory, but as they became more and more evasive, the regency thought fit to compel him to show his true colours. All the barons were invited to attend the feudal court, and there, in the presence of the young king, were asked whether they were friends to the emperor, the king, and the regents, or whether they were to be regarded as enemies.
A New Testament was brought, and Philip of Navarre was invited to swear true allegiance upon the holy book. He wished to speak privately to each of his questioners, but this was refused. He then declared that his fealty was due to the queen-mother, and to the lord Ibelin. At this Hugo von Giblet exclaimed in a rage, “If I had my way you should be hanged, or I would have your tongue torn out,” and immediately ordered the arrest of the offender. On this Philip hastened to where the king was sitting, and, bending the knee, said, that his safety had been guaranteed by the regents, as he would prove with his sword, and immediately taking off his glove, cast it on the ground.
Several knights endeavoured to pick up the glove; but Philip cried out that he would only measure swords with the regents, as they only were his equals in rank: fetters were however, soon brought into the hall, where the contumacious noble was imprisoned until the approach of darkness. The rest all took the required oath, and it was understood that all who refused to do so would forfeit their rich domains.
In the night, while Philip’s conduct was the theme of every one’s conversation, he made his escape from the court-house, and presented himself in the cloisters of the Knights of St. John, who immediately afforded him shelter and protection. Here he assembled around his person about a hundred and fifty men, collected provisions and warlike stores, which were stored up in the strong tower of the castle, and resolved to defend himself against his pursuers. Meanwhile he sent a private message to Ibelin, informing him of all his proceedings, which he described in verse.