CHAPTER VII.

An Armenian Bishop—An economical refreshment—Ramazan—Smoking in the streets—The Turkish Government is not so bad—The Koran and a Christian witness—A telegram from the Pacha at Scutari—A post-horse to Sabanja—Two Zaptieh—Turkish swords—A horse lost—Four feet of mud—An ox-cart upset in the mud—Woe-begone drivers—A priest during the Carlist war—Turks and Christians have an extreme dislike to the dread ordeal—Circassian Bashi Bazouks—Women ravished and then butchered by the Russians—Sabanja—Scenery—There was to have been a railway—A mule in difficulties.

In the evening I called upon an Armenian Bishop. He lived in a quaint old-fashioned house in the Christian quarter of the town, the Turks and Armenians inhabiting different districts in Ismid, as in many other Turkish cities. Refreshments were now brought in on a silver tray, and several kinds of jam handed round in little silver dishes. The guest taking a spoonful of jam is expected to swallow it, he then drinks a glass of water. This is an economical refreshment, a very little jam goes a long way in the entertainment.

"How do you like it?" said one of the party.

"Very good," I replied, at the same time having that sort of feeling in my mouth which carried my memory back to boyish days, and to the grey powders which my old nurse used to administer, "very good."

"We always treat our guests in this manner," said an old Armenian pompously. "It is the custom of our nation."

Now the conversation turned upon the Turks in Ismid, and it was pleasant to hear that some of the Turkish officials were well spoken of, even by the Armenians.

"The chief of the police here is a capital fellow," observed one of the company. "During the Ramazan, one of our people was smoking in the streets, a Mohammedan went up to him and struck him with a stick. The chief of the police, who happened to be passing by, saw this. He approached and said, 'Why did you strike that man?' 'Because he was smoking during Ramazan.' 'Did he put his cigarette in your eye?' 'No,' 'Then you had no business to strike him. You shall go to prison and learn to behave better for the future?'"

"Yes," said another of the guests; "the Turkish papers published the story, and highly praised the conduct of the official."

"The Turkish Government is not so bad," observed a third gentleman. "It wishes justice to be carried out impartially throughout the empire, but, so long as the Cadis refuse to take the word of a Christian as evidence, it will be difficult for us to live with any degree of comfort."