"The homes of the wealthy in all parts of the world are constructed to conform to the standards of the age and place in which they are erected, and to the personal desires of the occupants, regard being taken only of the absolutely necessary conditions of environment. The houses of the poor, on the other hand, are the direct product of local environment. The hut of the inland laborer of Porto Rico, the jíbaro, is a striking illustration of the effect of environment upon the type of house in which the poor live.
"The problem of obtaining cheap and durable building materials is a very difficult one for the poor laborers of Porto Rico. Hard woods are extremely scarce, and the poor inland laborer cannot afford to buy imported lumber, and, therefore, he has been obliged to utilize the coarse grasses and the products of the palm trees that are accessible at little or no expense except the labor necessary in their preparation. Furthermore, many of these people have not the skill nor the necessary tools to use materials such as stone and clay which they might be able to obtain. Also, the migratory character of many of these inland laborers, and the fact that they do not own the land their houses are built upon, have been fundamental influences in preventing the development of better house types. The principal agricultural industries, i.e., coffee, sugar, and tobacco, have a busy and a dull season, and many of the inland laborers are obliged to migrate from one section to another in order to find work. For this reason hundreds of laborers pass annually from the inland hills where coffee is grown down to the sugar plantations on the coast, and then back again to the hills, the busy seasons of sugar and coffee being at different times of the year. Of course, these laborers cannot move their houses with them about the Island, and they naturally tend to build the cheapest kind of temporary structures. Also very few of them own the land their houses are placed upon. They are mere squatters, or tenants at will, and the land owner may eject them at any time for little or no cause, so that there is no incentive to build substantial structures, and there is no chance of developing that pride in the home which is so essential to the building of good houses.
"The inland laborers who live in these huts have been their own architects and builders, and they model their homes after the old type that has prevailed among the hills for centuries. The framework of these huts is of poles and small sticks cut from shrub trees and nailed or tied together at the corners with native fiber ropes. The roofs are generally thatched with a long, tough grass, and the walls are constructed by binding leaves of the royal palm (yaguas) with sticks and fiber. The floor is of boards or slabs and is raised from one to two feet above the ground. In some sections yaguas are also used for the roofs, and in the inland there are many huts with walls of slabs from the trunk of the palm trees. These huts are usually divided into two rooms by a flimsy partition of yaguas, one room being used as a bedroom and the other as a combined living and dining room. The kitchen is a separate room or shed at the rear, and, probably because of the danger of fire, is usually without floor. The furniture consists of hammocks, boxes for chairs, a rough table, and a few dishes, all made from gourds, except the iron pot used in cooking. The value of such furniture is usually from $4 to $6, and the value of such a house from $10 to $20.
"This hut of the inland laborer with its thatched roof and open construction is, in many respects, a much better house than the casual observer is likely to believe. A well-constructed thatch roof, when it is new, offers sufficient protection against rain and excellent protection from the heat of the tropic sun. New palm bark walls are also adequate to keep out the rains. Furthermore, almost without exception, the floors are raised above the ground, so that the surface waters after a shower run freely under the hut and wash away any refuse that may have accumulated, and then the sunlight and winds quickly dry the remaining dampness. In other words, a new well-built hut of this type is a properly ventilated, cool, and reasonably sanitary habitation, and represents the best effort of the laborers to adapt themselves, in their poverty-stricken condition, to the circumstances of their environment. On the other hand, these huts deteriorate very rapidly. Within six months or a year, a dozen varieties of insects have made their nests in the thatched roof, the palm-leaves have cracked, and the floor sags.
"One who stands on some projecting point high up on a mountain side in the interior of the Island and carefully scans the hillsides about and the valley beneath, will be amazed at the number of small huts of this type that lie within his view. There are hundreds of them. Every knoll is crowned by its hut; every hillside is dotted by them. No two are ever placed together; each family seeks its own free life. It is practically true that one cannot shout in any part of our Island and not be heard by the occupants of one or more of these huts.
"To say that these people are contented and prefer to live as they do, is not true. Customs clinch themselves upon a people so that they appear contented, and these inland laborers have lived under the same conditions for three centuries. Their standards of living are modest, and their desires are few. In this sense they are contented. Yet there is a deep and powerful change coming over them. They are going to the cities in greater number than ever before; their children are attending the little schools in the hills. New ambitions are awakening. When the dull season comes, they cannot find work. There are times when many of them are hungry. They are not contented.
"That the Porto Rican laborer is of cheerful disposition is especially true of the so-called jíbaro. He has been obliged to find his joy in simple things. He greets you with a smile; he welcomes you to his house and cheerfully divides his cup of coffee with you; he dances with a show of gayety on a Sunday afternoon. He is ever cheerful, but not happy. There may be some customs and prejudices of minor importance that he is loath to change, but in the main he prefers to live as he does because he is obliged so to live. Those who adhere to the laissez faire policy and believe that conditions are good enough as they are, do not know the real heart of these people. They need and deserve and must ultimately receive the opportunity to improve their living and working conditions.
"There are two important causes for the erection of plantation houses: (1) For the employer, the practical advantage of having a resident supply of labor on his land; (2) for the laborer, the necessity of living near his work. Laborers who live in plantation houses are more largely dependent upon the plantation than are laborers who live in their own homes. One of the conditions of occupying a plantation house is that the occupants will work for the plantation whenever their services are required. Laborers living in plantation houses, can, therefore, be depended upon by their employers, and this is a great advantage to the plantation owner. Furthermore, such houses are usually much better than the laborers who live in them could afford to build for themselves. Frequently, also, the holdings of the plantation are so extensive that it would not be possible for the laborers, even if they had the money, to buy land upon which to build their houses within walking distance of their work.
"There are great differences between the single houses of wood and zinc erected by the various plantations. The better types have been built by employers who wished to provide healthful and comfortable quarters—increase the efficiency of their laborers as well as to hold their labor supply. Unfortunately, at present, such houses are not being erected by the plantations in all parts of the Island. The majority of these houses have been built with the sole purpose of holding as large a labor supply as possible at the least expense.