At 3 o’clock next day they reached Mahanoy Creek, which they forded at a place McKee had advised, and night overtook them five miles from their destination, but in the moonlight they pressed on, and descending the steep hills they encountered a miraculous escape, and again at Shamokin Creek were carried nearly 100 yards down stream by the raging current. Here Missionary Mack and others, anticipating their approach, met them at 9 o’clock at night and cheered them on the last two miles of their long and tedious trip. They arrived at Shamokin (now Sunbury) at daybreak on Sunday, January 14.
Shikellamy went to see Cammerhoff and expressed his regret that he had such a fatiguing journey, and during his stay at that great Indian capital showed him every attention.
Following the great conference at Philadelphia, in August, 1749, it became necessary the next spring for the Moravian missionaries to visit the Great Council of the Six Nations at Onondaga.
It was arranged that the Rev. David Zeisberger, who was then at Shamokin, should join Bishop Cammerhoff at Wyoming and accompany him on this journey. The latter, having obtained a passport from Governor Hamilton, set out from Bethlehem on May 14, accompanied by John Martin Mark, Timothy Horsfield and Gottlieb Bezold. They journeyed on foot up the Lehigh to Gnadenhutten, then over the mountains to Wyoming, where they arrived May 20, 1750, and “at once went to Nanticoke town; there they were kindly welcomed, and where they awaited the Indian who was to guide them.”
When the Cayuga chief arrived, accompanied by his wife, his son, aged fourteen, and his daughter, aged four years, they departed in canoes on the afternoon of May 28. “David and I, with the boy and girl, set out in our canoe and the Cayuga and his wife in their hunting skiff,” records Cammerhoff.
On June 6, they passed Wyalusing Falls, and then came to Gahontoto, the site of an ancient Indian city where a peculiar nation once lived. Traces of their former Indian city were discernible in the old ruined corn fields. The Cayuga chief told the Bishop that the Five Nations had fought and exterminated the inhabitants of this city long before they fought with guns.
They proceeded up the Susquehanna and then into the Tioga or Chemung River, and disembarked at Gandtscherat, a Cayuga village near Waverly, N. Y. Thence they traveled overland by way of Cayuga to Onondaga, where they arrived June 21, the very day the big council was to convene, but its actual assembly was delayed because a majority of the Indians got drunk.
When the council finally met at Onondaga, the design of the proposed negotiations, as made known to the visitors, was that emissaries of the French were endeavoring to entice the Six Nations from their compact with the English.
During the course of the conference, Cammerhoff presented to the Council a petition from the Nanticoke Indians at Wyoming, to the effect that they might have a blacksmith shop, under Moravian auspices, set up in their village. This request was denied by the Council, and the Nanticokes informed that they could avail themselves of the services of the blacksmith at Shamokin. This smith was Anthony Schmidt, who was sent to Shamokin from the Moravian Mission at Bethlehem. He arrived there August 3, 1747, accompanied by his wife. He remained there many years and performed his task to the general satisfaction of the Indians who traveled 100 or more miles to have a gun barrel straightened or the firelock repaired.
Their business at Onondaga being finished, Cammerhoff and Zeisberger journeyed overland to the Susquehanna, where they embarked in a canoe and floated down the river as far as the village of the Nanticoke, which they reached Sunday, August 2, 1750. They tarried only a day and then proceeded to Shamokin, where they arrived August 6, having traveled more than 600 miles on horseback, afoot and in canoes.