In reply to the Governor, Canassatego, chief of the Onondaga and principal speaker of the Indians at the conference, said, among other things: “The Six Nations have obligated themselves to sell none of the land that falls within the province of Pennsylvania to any but our Brother Onas, and that to sell lands to any other is an high breach of the league of friendship.”
The Governor replied that they were correct in their position.
On the seventh day the Governor referred to the trouble with the “Forks” Indians, to which Canassatego replied that the deputies would take the matter into consideration and give an answer in a few days. Three days later Canassatego arose and said:
“The other day you informed us of the misbehavior of our Cousins the Delawares, with respect to their continuing to claim and refusing to remove from some land on the Delaware notwithstanding their ancestors had sold it by deed upwards of fifty years ago, and notwithstanding they themselves had about five years ago ratified that deed and given a fresh one. We have concluded to remove them and oblige them to go over the river Delaware and to quit all claim to any lands on this side for the future, since they have received pay for them and it has gone through their guts long ago.”
Then turning toward the Delaware and holding a belt of wampum in his hand, Canassatego continued: “Cousins—Let this belt of wampum serve to chastise you. You ought to be taken by the hair of the head and shaked severely till you recover your senses and become sober. You don’t know what ground you stand on, nor what you are doing. Our Brother Onas’ case is very just and plain * * * on the other hand your cause is bad.
“But how came you to take upon you to sell land at all? We conquered you! We made women of you! You know you are women and can no more sell land than women. Nor is it fit you should have the power of selling lands, since you would abuse it.” The old chief concluded his cutting arraignment as follows:
“We don’t give you the liberty to think about it. You are women. Take the advice of a wise man and remove immediately. We therefore assign you two places to go—either to Wyoming or Shamokin. You may go to either of these places and then we shall have you more under our eye and shall see how you behave. Don’t deliberate, but remove away and take this belt of wampum.”
The old chief handed them the wampum and told the Delaware that, as there was other business to transact, they should depart from the council. There was no diplomatic mincing of words in the speech of the Onondaga chief. He spoke with the air of one having authority. This speech scattered seed which in time caused more bloodshed in peaceful Pennsylvania than the “Walking Purchase” ever did.
In 1815, John Watson, of Bucks County, wrote of this speech: “When this terrible sentence was ended, it is said that the unfeeling political philosopher (Canassatego) walked forward, and, taking strong hold of the long hair of King Nutimus, of the Delaware, led him to the door and forcibly sent him out of the room, and stood there while all the trembling inferiors followed him. He then walked back to his place like another Cato, and calmly proceeded to another subject as if nothing had happened. The poor fellows (Nutimus and his company), in great and silent grief, went directly home, collected their families and goods, and, burning their cabins to signify they were never to return, marched reluctantly to their new homes.”
Leaving their wigwams on the banks of their favorite Delaware, the once powerful Lenni Lenape commenced their march westward. A portion went to Shamokin, a few settled on the Juniata, near Lewistown, but the greater part of them, under their chief Tadame, went to Wyoming.