In the year 1740 there were in the Ephrata cloisters thirty-six single brethren and thirty-five sisters; and at one time in later years, when the society was at the height of its prosperity, the whole congregation, including those living outside the principal buildings, but in the immediate neighborhood, numbered about three hundred.
The buildings in this cloister afforded but rude and poor accommodations to the inmates. With ceilings barely seven feet in height, passages so narrow that two persons could not pass each other in them, with very low and narrow doors, swinging on wooden hinges and fastened by wooden latches, with cells hardly large enough to hold a cot, and each having only the light and ventilation afforded by a single window, eighteen by twenty-four inches in size, and containing only the most indispensable articles of furniture, and that of the rudest description, these houses were certainly anything else than abodes of luxury for those who inhabited them.
It is stated that the brethren slept on wooden benches, with wooden blocks for pillows. Probably the dormitories of the sisters were a little better furnished in that particular.
In each cell was an hour-glass, and the walls were covered with German text passages of scripture, and verses of original poetry by Beissel.
These people wore a cowl and gown of white—linen in summer, woolen in winter. The cowl of the sisters differed but little from that of the brethren. The difference between monk and nun could scarcely be discovered at a little distance. Both sexes went barefooted, except in extreme weather. They lived on food of the plainest kind, consisting almost entirely of bread, vegetables, and mush. No animal food was on their tables, and even butter, cheese, and milk were discountenanced.
All their vessels for communion and ordinary drinking purposes, also their trays, plates and other articles for table service, and even their candle-sticks, were of wood, and manufactured by the brethren.
In the beginning of Ephrata the plow was drawn by the brethren, ranged in a long line on each side of a rope, and even the sisters often assisted in this labor. But in a short time oxen and horses were procured to perform this work.
A paper mill was built and paper manufactured for use on their own printing presses, which had been introduced as early as 1742, the first book being printed for Israel Eckerline in 1744. Many very fine publications came from these presses.
A saw mill, a flour mill, a fulling mill, and a mill for making oil from flaxseed were put in operation. All these served the outside community and the workmen were renowned for scrupulous honesty.
Singing schools were begun in 1742 and a Sabbath school was started as early as 1740. This was the first Sabbath School in America. The building for the latter was used in the fall of 1777 as a hospital for the wounded from the Battle of Brandywine.