Tedyuskung, the great king of the Delaware tribe and one of the most powerful of the Indian sachems in Pennsylvania, much enjoyed the prominence he gained by frequent councils and conferences with the Governor and other Provincial dignitaries, even at the expense of causing a great jealousy among Indian chiefs of other nations. He was a skilled diplomat, a good speaker and a friend of the English, yet he was rather crafty in his dealings with both the whites and his own race, and was given over to excessive intemperance.
At the conclusion of the great treaty held at Easton, July 24–31, 1756, the Governor and others in authority doubted the sincerity of Tedyuskung, but he satisfied them on that score, and during August remained almost constantly in or about Fort Allen on a drunken debauch. Finally on August 21, he removed with his retinue to Bethlehem, where his wife, Elizabeth, and her three young children determined to remain, while the King went on an expedition to the Minisinks to put a stop to some Indian depredations.
Tedyuskung went from there to Wyoming and sent word to Major Parsons, at Easton, that he wanted his wife and children sent to him. Major Parsons went immediately to Bethlehem and made known the King’s desire to his wife, but she decided to remain where she was. This then was the cause of frequent visits to Bethlehem, where Tedyuskung much annoyed the Moravian Brethren, who were not in position to control his actions when he was their unwelcome visitor.
July, 1757, he was for some time in and about Fort Allen and then in attendance at the second great conference at Easton, during which time his wife and children were with him. Two days after this conference closed Tedyuskung, his family and others went to Bethlehem. Reichel, in his “Memorials of the Moravian Church,” says:
“Some of these unwelcome visitors halted for a few days, and some proceeded as far as Fort Allen and then returned, undecided as to where to go and what to do. During the month full 200 were counted—men, women and children—among them lawless crowds who annoyed the Brethren by depredations, molested the Indians at the Manakasy, and wrangled with each other over their cups at ‘The Crown’.”
Tedyuskung tarried in Bethlehem several days when he set out on a mission to Tioga, but on the way he was met by messengers from the Ohio Indians, who bore such glad tidings that the King determined he should go to Philadelphia and appraise the Governor and Council of the good news.
At Bethlehem Tedyuskung spent a few days with his wife and family, meantime holding a conference with Bishop Spangenberg, Reverend Mack and other Moravian Brethren—Augustus, the christianized Delaware chief serving as interpreter. Tedyuskung inquired of the Moravians why the converted Indians could not move to Wyoming. Bishop Spangenberg told him they would require a town of their own, where a school and church could be built. The king said these should be built there.
He then surprised the Brethren by telling them that reports had been circulated among the Indians that the Moravians had decapitated the Indians among them, placed their heads in bags and sent them to Philadelphia. These charges had so exasperated the Indians that they conspired to attack the Brethren’s settlements and cut off the inhabitants without regard to age or sex. He and Paxinoso had on one occasion persuaded 200 warriors, who had banded together for this purpose, to desist from their design.
After his interview with the Governor and Council in Philadelphia, Tedyuskung returned to Bethlehem, where he remained with his wife and children until October 7 when he again went to Philadelphia.
During all her sojourn in Bethlehem the King’s wife was maintained by the Moravian Brethren at the expense of the Province. Tedyuskung was back in Bethlehem in about ten days and remained until the 27th, when they set out for Wyoming, where the Commissioners were daily expected to build a fort and some houses for the Delaware.