B. I can understand, that practically, and under the influence of personal interest, the fatal effects of the erroneous action would tend to correct an error. But if that of which you speak has so little influence, why does it disturb you so much?
F. Because, when a man, instead of acting for himself, decides for others, personal interest, that ever watchful and sensible sentinel, is no longer present to cry out, "Stop! the responsibility is misplaced." It is Peter who is deceived, and John suffers; the false system of the legislator necessarily becomes the rule of action of whole populations. And observe the difference. When you have money, and are very hungry, whatever your theory on cash may be, what do you do?
B. I go to a baker's, and buy some bread.
F. You do not hesitate about getting rid of your money?
B. The only use of money is to buy what one wants.
F. And if the baker should happen to be thirsty, what does he do?
B. He goes to the wine merchant's, and buys wine with the money I have given him.
F. What! is he not afraid he shall ruin himself?
B. The real ruin would be to go without eating or drinking.
F. And everybody in the world, if he is free, acts in the same manner?