B. I shall arm vessels, make conquests, acquire colonies, and create consumers for my people, who will be obliged to eat our corn and drink our wine.
F. The other kings will do the same. They will dispute your conquests, your colonies, and your consumers; then on all sides there will be war, and all will be uproar.
B. I shall raise my taxes, and increase my custom-house officers, my army, and my navy.
F. The others will do the same.
B. I shall redouble my exertions.
F. The others will redouble theirs. In the meantime, we have no proof that you would succeed in selling to a great extent.
B. It is but too true. It would be well if the commercial efforts would neutralize each other.
F. And the military efforts also. And, tell me, are not these custom-house officers, soldiers, and vessels, these oppressive taxes, this perpetual struggle towards an impossible result, this permanent state of open or secret war with the whole world, are they not the logical and inevitable consequence of the legislators having adopted an idea, which you admit is acted upon by no man who is his own master, that "wealth is cash; and to increase cash, is to increase wealth?"
B. I grant it. Either the axiom is true, and then the legislator ought to act as I have described, although universal war should be the consequence; or it is false; and in this case men, in destroying each other, only ruin themselves.
F. And, remember, that before you became a king, this same axiom had led you by a logical process to the following maxims:--That which one gains, another loses. The profit of one, is the loss of the other:--which maxims imply an unavoidable antagonism amongst all men.