In short, the whole mechanism reposes on this law:—
Progress benefits the producer, as such, only during the time necessary to recompense his skill. It soon produces a fall of value, and leaves to the first imitators a fair, but small, recompense. At length value becomes proportioned to the diminished labour, and the whole saving accrues to society at large.
Thus all profit by the progress of each, and each profits by the progress of all. The principle, each for all, all for each, put forward by the Socialists, and which they would have us receive as a novelty, the germ of which is to be discovered in their organizations founded on oppression and constraint, God himself has given us; and He has educed it from liberty. [p333]
God, I say, has given us this principle, and He has not established it in a model community, presided over by M. Considérant, or in a Phalanstère of six hundred harmoniens, or in a tentative Icarie,[67] on condition that a few fanatics should submit themselves to the arbitrary power of a monomaniac, and that the faithless should pay for the true believers. No, God has established the principle each for all and all for each generally, universally, by a marvellous mechanism, in which justice, liberty, utility, and sociability are mingled and reconciled in such a degree as ought to discourage these manufacturers of social organizations.
Observe that this great law of each for all and all for each is much more universal than my demonstration supposes it. Words are dull and heavy, and the pen still more so. The writer is obliged to exhibit successively, and one after the other, with despairing slowness, phenomena which recommend themselves to our admiration only in the aggregate.
Thus, I have just spoken of inventions. You might conclude that this was the only case in which progress, once attained, escapes from the producer, and goes to enlarge the common fund of mankind. It is not so. It is a general law that every advantage of whatever kind, proceeding from local situation, climate, or any other liberality of nature, slips rapidly from the hands of the person who first discovered and appropriated it—not on that account to be lost, but to go to feed the vast reservoir from which the enjoyments of mankind are derived. One condition alone is attached, which is, that labour and transactions should be free. To run counter to liberty is to run counter to the designs of Providence; it is to suspend the operation of God’s law, and limit progress in a double sense.
What I have just said with reference to the transfer of advantages holds equally true of evils and disadvantages. Nothing remains permanently with the producer—neither advantages nor inconveniences. Both tend to disseminate themselves through society at large.
We have just seen with what avidity the producer seeks to avail himself of whatever may facilitate his work; and we have seen, too, in how short a time the profit arising from inventions and discoveries slips from the inventor’s hands. It seems as if that profit were not in the hands of a superior intelligence, but of a blind and obedient instrument of general progress.
With the same ardour he shuns all that can shackle his action; and this is a happy thing for the human race, for it is to mankind [p334] at large that in the long-run obstacles are prejudicial. Suppose, for example, that A, the producer of books, is subjected to a heavy tax. He must add the amount of that tax to the price of his books. It will enter into the value of the books as a constituent part, the effect of which will be that B, C, D, E must give more labour in exchange for the same satisfaction. Their compensation will consist in the purpose to which Government applies the tax. If the use to which it is applied is beneficial, they may gain instead of losing by the arrangement. If it is employed to oppress them, they will suffer in a double sense. But as far as A is concerned, he is relieved of the tax, although he pays it in the first instance.
I do not mean to say that the producer does not frequently suffer from obstacles of various kinds, and from taxes among others. Sometimes he suffers most seriously from the operation of taxes, and it is precisely on that account that taxes tend to shift their incidence, and to fall ultimately on the masses.