Restriction has for its avowed object, and acknowledged effect, the augmentation of labor. And again, equally avowed and acknowledged, its object and effect are, the increase of prices;—a synonymous term for scarcity of produce. Pushed then to its greatest extreme, it is pure Sisyphism as we have defined it: labor infinite; result nothing.
Baron Charles Dupin, who is looked upon as the oracle of the peerage in the science of political economy, accuses railroads of injuring shipping, and it is certainly true that the most perfect means of attaining an object must always limit the use of a less perfect means. But railways can only injure shipping by drawing from it articles of transportation; this they can only do by transporting more cheaply; and they can only transport more cheaply, by diminishing the proportion of the effort employed to the result obtained; for it is in this that cheapness consists. When, therefore, Baron Dupin laments the suppression of labor in attaining a given result, he maintains the doctrine of Sisyphism. Logically, if he prefers the vessel to the railway, he should also prefer the wagon to the vessel, the pack-saddle to the wagon, and the wallet to the pack-saddle; for this is, of all known means of transportation, the one which requires the greatest amount of labor, in proportion to the result obtained.
"Labor constitutes the riches of the people," said Mr. de Saint Cricq, a minister who has laid not a few shackles upon our commerce. This was no elliptical expression, meaning that the "results of labor constitute the riches of the people." No,—this statesman intended to say, that it is the intensity of labor, which measures riches; and the proof of this is, that from step to step, from restriction to restriction, he forced on France (and in so doing believed that he was doing well) to give to the procuring, of, for instance, a certain quantity of iron, double the necessary labor. In England, iron was then at eight francs; in France it cost sixteen. Supposing the day's work to be worth one franc, it is evident that France could, by barter, procure a quintal of iron by eight days' labor taken from the labor of the nation. Thanks to the restrictive measures of Mr. de Saint Cricq, sixteen days' work were necessary to procure it, by direct production. Here then we have double labor for an identical result; therefore double riches; and riches, measured not by the result, but by the intensity of labor. Is not this pure and unadulterated Sisyphism?
That there may be nothing equivocal, the minister carries his idea still farther, and on the same principle that we have heard him call the intensity of labor riches, we will find him calling the abundant results of labor, and the plenty of every thing proper to the satisfying of our wants, poverty. "Every where," he remarks, "machinery has pushed aside manual labor; every where production is superabundant; every where the equilibrium is destroyed between the power of production and that of consumption." Here then we see that, according to Mr. de Saint Cricq, if France was in a critical situation, it was because her productions were too abundant; there was too much intelligence, too much efficiency in her national labor. We were too well fed, too well clothed, too well supplied with every thing; the rapid production was more than sufficient for our wants. It was necessary to put an end to this calamity, and therefore it became needful to force us, by restrictions, to work more, in order to produce less.
I also touched upon an opinion expressed by another minister of commerce, Mr. d'Argout, which is worthy of being a little more closely looked into. Wishing to give a death blow to the beet, he said: "The culture of the beet is undoubtedly useful, but this usefulness is limited. It is not capable of the prodigious developments which have been predicted of it. To be convinced of this it is enough to remark that the cultivation of it must necessarily be confined within the limits of consumption. Double, treble if you will, the present consumption of France, and you will still find that a very small portion of her soil will suffice for this consumption. (Truly a most singular cause of complaint!) Do you wish the proof of this? How many hectares were planted in beets in the year 1828? 3,130, which is 1-10540th of our cultivable soil. How many are there at this time, when our domestic sugar supplies one-third of the consumption of the country? 16,700 hectares, or 1-1978th of the cultivable soil, or 45 centiares for each commune. Suppose that our domestic sugar should monopolize the supply of the whole consumption, we still would have but 48,000 hectares or 1-689th of our cultivable soil in beets."[8]
There are two things to consider in this quotation. The facts and the doctrine. The facts go to prove that very little soil, capital, and labor would be necessary for the production of a large quantity of sugar; and that each commune of France would be abundantly provided with it by giving up one hectare to its cultivation. The peculiarity of the doctrine consists in the looking upon this facility of production as an unfortunate circumstance, and the regarding the very fruitfulness of this new branch of industry as a limitation to its usefulness.
It is not my purpose here to constitute myself the defender of the beet, or the judge of the singular facts stated by Mr. d'Argout, but it is worth the trouble of examining into the doctrines of a statesman, to whose judgment France, for a long time, confided the fate of her agriculture and her commerce.
I began by saying that a variable proportion exists in all industrial pursuits, between the effort and the result. Absolute imperfection consists in an infinite effort, without any result; absolute perfection in an unlimited result, without any effort; and perfectibility, in the progressive diminution of the effort, compared with the result.
But Mr. d'Argout tells us, that where we looked for life, we shall find only death. The importance of any object of industry is, according to him, in direct proportion to its feebleness. What, for instance, can we expect from the beet? Do you not see that 48,000 hectares of land, with capital and labor in proportion, will suffice to furnish sugar to all France? It is then an object of limited usefulness; limited, be it understood, in the work which it calls for; and this is the sole measure, according to our minister, of the usefulness of any pursuit. This usefulness would be much more limited still, if, thanks to the fertility of the soil, or the richness of the beet, 24,000 hectares would serve instead of 48,000. If there were only needed twenty times, a hundred times more soil, more capital, more labor, to attain the same result—Oh! then some hopes might be founded upon this article of industry; it would be worthy of the protection of the state, for it would open a vast field to national labor. But to produce much with little is a bad example, and the laws ought to set things to rights.
What is true with regard to sugar, cannot be false with regard to bread. If therefore the usefulness of an object of industry is to be calculated, not by the comforts which it can furnish with a certain quantum of labor, but, on the contrary, by the increase of labor which it requires in order to furnish a certain quantity of comforts, it is evident that we ought to desire, that each acre of land should produce little corn, and that each grain of corn should furnish little nutriment; in other words, that our territory should be sterile enough to require a considerably larger proportion of soil, capital, and labor to nourish its population. The demand for human labor could not fail to be in direct proportion to this sterility, and then truly would the wishes of Messrs. Bugeaud, Saint Cricq, Dupin, and d'Argout be satisfied; bread would be dear, work abundant, and France would be rich—rich according to the understanding of these gentlemen.