Sophisms of the Protectionists

by Frédéric Bastiat

So you see that if we did not ignore this war of epithets, we should not be without weapons.

But that is not the point in issue.

The question which I shall not lose sight of is this:

Which is better for the working-classes, to be free or not to be free to purchase from abroad?

Workmen, they say to you, "If you are free to buy from abroad these things which you now make yourselves, you will no longer make them. You will be without work, without wages, and without bread. It is then for your own good that your liberty be restricted."

This objection recurs in all forms. They say, for instance, "If we clothe ourselves with English cloth, if we make our plowshares with English iron, if we cut our bread with English knives, if we wipe our hands with English napkins, what will become of the French workmen—what will become of the national labor?"

Tell me, workmen, if a man stood on the pier at Boulogne, and said to every Englishman who landed: If you will give me those English boots, I will give you this French hat; or, if you will let me have this English horse, I will let you have this French carriage; or, Are you willing to exchange this Birmingham machine for this Paris clock? or, again, Does it suit you to barter your Newcastle coal for this Champagne wine? I ask you whether, supposing this man makes his proposals with average judgment, it can be said that our national labor, taken as a whole, would be harmed by it?

Would it be more so if there were twenty of these people offering to exchange services at Boulogne instead of one; if a million barters were made instead of four; and if the intervention of merchants and money was called on to facilitate them and multiply them indefinitely?

Now, let one country buy of another at wholesale to sell again at retail, or at retail to sell again at wholesale, it will always be found, if the matter is followed out to the end, that commerce consists of mutual barter of products for products, of services for services. If, then, one barter does not injure the national labor, since it implies as much national labor given as foreign labor received, a hundred million of them cannot hurt the country.

But, you will say, where is the advantage? The advantage consists in making a better use of the resources of each country, so that the same amount of labor gives more satisfaction and well-being everywhere.