This ornate capital on the plains, hemmed in by fortress-crowned hills, is a veritable stronghold of feudal barons and armed retainers, of hermits and monasteries, and is dotted with palaces and public buildings pertaining to the Maharajah's rule. Many of the structures are new enough to suggest what Americans love to call "modern conveniences." The principal streets are broader than Broadway, as well paved, and illuminated by gas systematically enough installed to indicate the presence behind the scenes of European engineers. Strange to say, Jeypore is an Indian city wherein the lordly Briton in khaki is never seen: if the English functionary be here, his master is none other than the Maharajah. Through its streets surge a people almost childish in their happiness, some in ekkas drawn by matched pairs of bullocks, others mounted high on the backs of trotting camels, while bands of chattering Rajputs on foot are omnipresent—every grouping reminds of something witnessed on the stage, and the tout ensemble might be the great scene of a realistic opera intended to glorify the people and the institutions of India.

Feminine adornment is carried in Jeypore to its extreme. The bright-hued skirts of the women are flare-fashioned and "fuller," in dressmakers' parlance, than anything dared by Fay Templeton. But the Jeypore beauty's real passion is for gold and silver jewelry, and she carries this to a degree unrivaled by the women of any other section of India. It is not trifling with fact to say that the average Rajput woman wears from eight to ten pounds in silver on ankles and toes, and bracelets enough to sheath arms from wrist to elbow. Every feminine Jeypore nose bears some metal ornamentation—gold studs through the nostrils, and generally a hoop of gold depending a full inch below the point of the chin. Their ears are deformed by the wealth of metal hanging from lobe or strung on the upper rim of that organ. It can be said of Jeypore's fair sex that they are bimetallists in the strictest sense. The argument of the savings-bank has probably never been brought to their attention, for when one of them has a little money ahead she purchases a silver ornament for her person; and if a windfall come to her by legacy or otherwise, she buys something of gold, most likely a necklace of barbaric design. When one of these women goes to the market-place or the public well, she wears everything of value she possesses, and for the best of reasons her home is never pilfered.

Rajput men and women look a visitor in the face, and by their smiling countenances seem to welcome you to their country. They lack the broken-spirited look and sullen servility of Indian peoples overlorded by Thomas Atkins. In Jeypore there are grandees and warriors, painted dogs, hunting leopards, bedecked horses, and hulking elephants in every street picture—and these pictures change with the facility of groupings of the kaleidoscope.

The open-air shops of the metal workers and enamelers, and of the dyers, whose favorite colors are magenta and yellow, are interesting. There, on the left, is the imposing façade of the Palace of the Winds, extolled by Sir Edwin Arnold as "a vision of daring and dainty loveliness," but which in reality is scarcely more than a mask of stucco erected to make a show from the street. The Maharajah's palace and grounds cover a seventh of the area of this finest of modern Hindu cities. A stone's throw from the palace portal is a temple wherein Jeypore women beseech the image of Siva to bless them with children: and elsewhere are a Gate of Rubies, and a Temple of the Sun. At scores of wayside shops tiny idols of the Hindu hierarchy, and silver bracelets and gewgaws, are sold to people almost infantile in their cheerfulness. Wedding processions pass and repass with a frequency proving an active matrimonial market, each led by joyous singers and drum-beaters.

A MATCHED PAIR OF BULLOCKS, JEYPORE

An entrancing place is this seat of His Highness of Jeypore, and compensating for the tedious railway journey from Delhi landing one at the city's gates in the inky darkness of 4:30 in the morning. At his hotel a visitor learns that a formal request must be made for permission to inspect the Maharajah's palace and stables, and to

go to the abandoned capital of the state, Ambir, five miles away. You make application through a deputy, usually the man-servant traveling with you, and an hour later comes formal notification that His Highness welcomes you to his capital, and that a state carriage will be sent for your use, as well as a state elephant to carry you up the hills to Ambir. This outburst of hospitality comes with a surprise and force that almost sweeps one off his feet, and you have instant misgivings for having troubled the august potentate at such an unreasonable morning hour. Then your brain almost reels as you recall books that had dwelt upon the limitless hospitality of Eastern princes, and you hope that His Highness will not insist upon your dining with him—with your evening dress and high hat awaiting you at a Bombay hotel a command to the palace would, to say the least, be awkward.

But you are spared this inconvenience, probably because the Maharajah is as familiar with deputed affairs as you are. Two gaudy chaprassis who have brought the desired permits are His Highness's deputies, and from them you learn that their master has been for a fortnight at Calcutta, but is expected to return in a day or two. They come into your room and assure you in fair English that they are detailed for your use as long as you honor Jeypore with your benevolent presence. They wear curious swords high under the left arm, and beautifully inlaid shields are belted to their right arms—these trappings are badges of office, but you wonder if they would sell them to be taken to America to become conspicuous adornments of somebody's cosy corner.