“It comes between us again,” he thought, looking down at her mournfully. “It pushed me back when she was living, and made me feel that I stood outside her heart even while my arms were around her. It comes between us now and will not let her speak. If it was only something I could see and grapple with!”
And the fierce warrior felt his blood kindle within him, that not only death but something still more mysterious and incomprehensible should separate him from the one he loved. He turned sadly away and passed on to the interior of the hut. As he gazed on the crumbling relics of humanity around him, the wonted look of command came back to his brow. These should obey; by iron strength of will and mystic 223 charm he would sway them to his bidding. The withered lips of death, or spirit voices, should tell him what he wished to know. Abjectly superstitious as was the idea it involved, there was yet something grand in his savage despotic grasp after power that, dominating all he knew of earth, sought to bend to his will even the spirit-land.
The chief believed that the departed could talk to him if they would; for did they not talk to the medicine men and the dreamers? If so, why not to him, the great chief, the master of all the tribes of the Wauna?
He knelt down, and began to sway his body back and forth after the manner of the Nootka shamans, and to chant a long, low, monotonous song, in which the names of the dead who lay there were repeated over and over again.
“Kamyah, Tlesco, Che-aqah, come back! come back and tell me the secret, the black secret, the death secret, the woe that is to come. Winelah, Sic-mish, Tlaquatin, the land is dark with signs and omens; the hearts of men are heavy with dread; the dreamers say that the end is come for Multnomah and his race. Is it true? Come and tell me. I wait, I listen, I speak your names; come back, come back!”
Tohomish himself would not have dared to repeat those names in the charnel hut, lest those whom he invoked should spring upon him and tear him to pieces. No more potent or more perilous charm was known to the Indians.
Ever as Multnomah chanted, the sullen roar of the volcano came like an undertone and filled the pauses of the wild incantation. And as he went on, it 224 seemed to the chief that the air grew thick with ghostly presences. There was a sense of breathing life all around him. He felt that others, many others, were with him; yet he saw nothing. When he paused for some voice, some whisper of reply, this sense of hyper-physical perception became so acute that he could almost see, almost hear, in the thick blackness and the silence; yet no answer came.
Again he resumed his mystic incantation, putting all the force of his nature into the effort, until it seemed that even those shadowy things of the night must yield to his blended entreaty and command. But there came no response. Thick and thronging the viewless presences seemed to gather, to look, and to listen; but no reply came to his ears, and no sight met his eyes save the swathed corpses and the white-gleaming bones on which the shifting moonbeams fell.
Multnomah rose to his feet, baffled, thwarted, all his soul glowing with anger that he should be so scorned.
“Why is this?” said his stern voice in the silence. “You come, but you give no reply; you look, you listen, but you make no sound. Answer me, you who know the future; tell me this secret!”