It was, in effect, this:—
A large canoe, with great white wings like a bird, had come gliding over the waters to the coast near the mouth of the Wauna. Whence it came no one could tell; but its crew were pale of skin like the great white shaman there in the council, and seemed of his race. Some of them came ashore in a small canoe to trade with the Indians, but trouble rose between them and there was a battle. The strangers slew many Indians with their magic, darting fire at them from long black tubes. Then they escaped to the great canoe, which spread its wings and passed away from sight into the sea. Many of the Indians were killed, but none of the pale-faced intruders. Now the band who had suffered demanded that the white man of whom they had heard—the white chief at the council—be put to death to pay the blood-debt.
All eyes turned on Cecil, and he felt that his hour was come. Weak, exhausted in body and mind, wearied almost to death, a sudden and awful peril was on him. For a moment his heart sank, his brain grew dizzy. How could he meet this emergency? All his soul went out to God with a dumb prayer for help, with an overwhelming sense of weakness. Then he 232 heard Multnomah speaking to him in cold, hard tones.
“The white man has heard the words of the runner. What has he to say why his life should not pay the blood-debt?”
Cecil rose to his feet. With one last effort he put Wallulah, himself, his mission, into the hands of God; with one last effort he forced himself to speak.
Men of nervous temperament, like Cecil, can bring out of an exhausted body an energy, an outburst of final and intense effort, of which those of stronger physique do not seem capable. But it drains the remaining vital forces, and the reaction is terrible. Was it this flaming-up of the almost burned-out embers of life that animated Cecil now? Or was it the Divine Strength coming to him in answer to prayer? Be this as it may, when he opened his lips to speak, all the power of his consecration came back; physical weakness and mental anxiety left him; he felt that Wallulah was safe in the arms of the Infinite Compassion; he felt his love for the Indians, his deep yearning to help them, to bring them to God, rekindling within him; and never had he been more grandly the Apostle to the Indians than now.
In passionate tenderness, in burning appeal, in living force and power of delivery, it was the supreme effort of his life. He did not plead for himself; he ignored, put aside, forgot his own personal danger; but he set before his hearers the wickedness of their own system of retaliation and revenge; he showed them how it overshadowed their lives and lay like a deadening weight on their better natures. The horror, the cruelty, the brute animalism of the blood-thirst, the 233 war-lust, was set over against the love and forgiveness to which the Great Spirit called them.
The hearts of the Indians were shaken within them. The barbarism which was the outcome of centuries of strife and revenge, the dark and cumulative growth of ages, was stirred to its core by the strong and tender eloquence of this one man. As he spoke, there came to all those swarthy listeners, in dim beauty, a glimpse of a better life; there came to them a moment’s fleeting revelation of something above their own vindictiveness and ferocity. That vague longing, that indefinable wistfulness which he had so often seen on the faces of his savage audiences was on nearly every face when he closed.
As he took his seat, the tide of inspiration went from him, and a deadly faintness came over him. It seemed as if in that awful reaction the last spark of vitality was dying out; but somehow, through it all, he felt at peace with God and man. A great quiet was upon him; he was anxious for nothing, he cared for nothing, he simply rested as on the living presence of the Father.
Upon the sweet and lingering spell of his closing words came Multnomah’s tones in stern contrast.