“The secret of the Great Spirit! What black thing is it you are hiding and covering up with words? Bring it forth into the light, that I may see it.”
“No, it is my tomanowos. Were I to tell it the gift of eloquence would go from me, the fire would die from my heart and the words from my lips, and my life would wither up within me.”
Multnomah was silent. Massive and commanding as was his character he was still an Indian, and the words of the seer had touched the latent superstition in his nature. They referred to that strongest and most powerful of all the strange beliefs of the Oregon savages,—the spirit possession or devil worship of the tomanowos.
As soon as an Oregon Indian was old enough to aspire to a place among the braves, he was sent into the hills alone. There he fasted, prayed, and danced, chanted the medicine-chant, and cut himself with knife or thorn till he fell exhausted to the ground. Whatever he saw then, in waking delirium or feverish sleep, was the charm that was to control his future. Be it bird or beast, dream or mystic revelation, 71 it was his totem or tomanowos, and gave him strength, cunning, or swiftness, sometimes knowledge of the future, imparting to him its own characteristics. But what it was, its name or nature, was the one secret that must go with him to his grave. Woe unto him if he told the name of his totem. In that moment it would desert him, taking from him all strength and power, leaving him a shattered wreck, an outcast from camp and war-party.
“Multnomah says well that it is a black secret, but it is my totem and may not be told. For many winters Tohomish has carried it in his breast, till its poisoned sap has filled his heart with bitterness, till for him gladness and warmth have gone out of the light, laughter has grown a sob of pain, and sorrow and death have become what the feast, the battle, and the chase are to other men. It is the black secret, the secret of the coming trouble, that makes Tohomish’s voice like the voice of a pine; so that men say it has in it sweetness and mystery and haunting woe, moving the heart as no other can. And if he tells the secret, eloquence and life go with it. Shall Tohomish tell it? Will Multnomah listen while Tohomish shows what is to befall the bridge and the Willamettes in the time that is to come?”
The war-chief gazed at him earnestly. In that troubled, determined look, superstition struggled for a moment and then gave way to the invincible obstinacy of his resolve.
“No. Multnomah knows that his own heart is strong and will not fail him, come what may; and that is all he cares to know. If you told me, the tomanowos would be angry, and drain your spirit 72 from you and cast you aside as the serpent casts its skin. And you must be the most eloquent of all at the great council; for there the arm of Multnomah and the voice of Tohomish must bend the bad chiefs before them.”
His accents had the same undertone of arbitrary will, of inflexible determination, that had been in them when he spoke in the council. Though the shadows fell more and more ominous and threatening across his path, to turn back did not occur to him. The stubborn tenacity of the man could not let go his settled purpose.
“Tohomish will be at the council and speak for his chief and his tribe?” asked Multnomah, in a tone that was half inquiry, half command; for the seer whose mysterious power as an orator gave him so strong an influence over the Indians must be there.
Tohomish’s haggard and repulsive face had settled back into the look of mournful apathy habitual to him. He had not, since the council, attempted to change the chief’s decision by a single word, but seemed to have resigned himself with true Indian fatalism to that which was to come.