The greatest factor in the landslide was the tariff, but this was, largely, only the occasion for an outburst of discontent that had been piling up for a decade. The dominant party was punished because things went wrong, because the trusts throve and labor was uneasy, because prices declined, because there were scandals in the Public Lands and Pension Bureaus, and because the rainfall had diminished on the plains. The new House elected a Georgian, Crisp, as Speaker, and the second half of Harrison's term passed quietly. Among the people, however, there was much conjecture upon the future of the Farmers' Alliance. A convention at Cincinnati, six months after the election, tried to unite the new element and form a third party of importance.

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Union between the Knights of Labor and the Farmers' Alliance for political purposes was the aim of the promoters of the People's Party, a party that was to right all the wrongs from which the plain people suffered and restore the Government to their hands. Until the next presidential election they had time to organize for the crusade.

The United States, by 1890, had begun to feel the influence of the agencies of communication in breaking down sectionalism and letting in the light of comparative experience. Men who survived from the generation that flourished before the war found their cherished ideas undermined or shattered. In public life, administration, literature, and religion the old order was being swept away. The United States had become a nation because it could not avoid it. Even the Congregational churches, with whom parish autonomy was vital, had seen fit to erect a National Council. Every important activity of trade had become national, and the only agency that retained its old localism was the law, which must cope with the new order. In many ways the trust problem was the result of an inadequate legal system which left a wide "twilight zone" between the local capacity of the State and the activity of the Nation. Yet the Nation was unfolding and expanding its powers. Railroad control, immigration and labor control, agricultural experiment, irrigation, and reclamation were only samples of the new lines of activity that created new administrative machinery and advanced abreast of the new idea of appointment because of merit and tenure during good behavior. Men who continued to see the center of political gravity in the State Governments were behind the times.

An indigenous literature was rising in the United States. Dickens had lived long enough to recognize the spirit of a new school in The Luck of Roaring Camp, and The Outcasts of Poker Flat, which appeared in 1868. Before 1890 the fame of their author, Bret Harte, was secure. Samuel Langhorne Clemens (Mark Twain), too, had seen the native field and had exploited it. The New England school, Emerson and Longfellow, Whittier, Holmes, and Lowell, lived into or through the eighties, but were less robust in their American flavor than their younger contemporaries who picked subjects from the border. Tom Sawyer, Huckleberry Finn, and the Connecticut Yankee were life as well as art. Another writer of the generation, William Dean Howells, gave The Rise of Silas Lapham to the world in 1885, and revealed a different stratum of the new society, while the vogue of Little Lord Fauntleroy tells less of the life therein described than of the outlook of American readers.

Pure literature was in 1890 turning more and more to American subjects; applied literature was searching for causes and explanations. The writings of Henry George, particularly his Progress and Poverty, brought him from obscurity to prominence in six years, and by 1885 had "formed a noteworthy epoch in the history of economic thought." The success of Bellamy's utopian romance proved the avidity of the reading public. Parkman and Bancroft, of the older generation, Henry Adams, McMaster, and Rhodes, of the younger, led the way through history to an understanding of American conditions. Economics, sociology, and government were beginning to have a literature of their own, the last receiving its strongest impulse from the thoughtful American Commonwealth of James Bryce.

In the field of periodical literature the rising American taste was supporting a wider range of magazines. The old and dignified North American Review was still an arena for political discussion. During 1890 it printed an important interchange of views between William E. Gladstone and James G. Blaine, on the merits of a protective tariff. Harper's Monthly and the Atlantic had given employment to the leading men of letters since before the Civil War. Leslie's and Harper's Weeklies had added illustration to news, making their place during the sixties, while the Independent held its own as the leading religious newspaper and the Nation appeared as a journal of criticism. Scribner's and the Century had been added more recently to the list of monthlies, the latter running its great series of reminiscences of the battles and leaders of the Civil War and its life of Lincoln by Nicolay and Hay. Improvements in typography and illustration, combined with greater ease in collecting the news and distributing the product, made all the periodicals more nearly national.

The periodicals, in a measure, took the place as national leaders that the newspapers had before. The newspaper as a personal expression was passing away, as the great editors of Horace Greeley's generation died. The younger editors were making investments rather than journalistic tools out of their papers. Trade and advertisement used this vehicle to approach their customers. News collecting became more prompt and adequate, but the opinion of the papers dwindled. They bought their news from syndicates or associations, as they bought paper or ink. The counting-house was coming to outrank the editorial room in their management.

Through the new literature the changing nature of American life was portrayed, and as the life reshaped itself under nationalizing influences theology lost much of its old narrowness. Among religious novels Robert Elsmere was perhaps most widely read. The struggle between orthodoxy and the new criticism had got out of the control of the professional theologians and had permeated the laity. A revised version of the Old and New Testaments gave new basis for textual discussion. The influence of the scientific generalizations of Darwin and his school had reached the Church and forced upon it a rephrasing of its views. It was becoming less dangerous for men to admit their belief in scientific process. The orthodox churches lost nothing in popularity as the struggle advanced, and outside them new teachers proclaimed new religions as they had ever done in America.