The boy's spiritual nature had been exalted by the knowledge that the Good God had not only held him in His saving arms during the long, cold, snarling night, but He had guaranteed his continual protection and ultimate salvation. That is no small thing to any person, but to the wild man, ever in close communion with the passing of the flesh, to be on intimate terms with the something more than human is a solace that dwellers in the quiescent towns are deadened to. The boy was not taught physical fear, but he was taught to stand in abject awe of things his people did not understand, and, in consequence, he felt afraid in strange places and at inopportune times.
One evening, as the family to which White Weasel belonged sat about the blaze of the split sticks in their lodge, Fire-Bear, the medicine-man, entered, and sat down to smoke his talk with the foster-father. Between the long puffs he said: "Crooked-Bear wants us to bring the white Absaroke to him. The hot winds have come down the valley, and the snow has gone, so we can go to the mountains the next sun. Will you go with me and take the boy? The Absaroke must do as the Crooked-Bear says, brother, or who knows what may happen to us? The old man of the mountain is strong."
After blinking and smoking for a time the foster-father said: "The boy's and Crooked-Bear's skins are of the same color; they are both Sparrowhawks in their hearts. His heart may be heavy out there alone in the mountains—he may want us to leave the boy by his fire. Ba-cher-hish-a would mourn if this were done. I fear to go, brother, but must if he ask it. We will be ready when the morning comes."
When the dark teeth of the eastern mountains bit into the gray of approaching day, the two old Indians and the boy were trotting along, one behind the other. The ponies slithered in the pools and little rivulets left by the melted snow, but again taking the slow, steady, mountainous, stiff-legged, swinging lope across the dry plain, they ate the flat miles up, as only those born on the desert know how to do.
The boy had often heard of the great Crow medicine-man up in the mountains near where the tribe hovered. He seldom came to their lodges, but the Indians frequently visited him. Weasel had never seen him, for the boys of the camp were not permitted to go near the sacred places where the old man was found. He had requested this of the chiefs, and the Absaroke children drank the mystery and fear of him with their mothers' milk. He was one of the tribal institutions, a matter of course; and while his body was denied them, his advice controlled in the council-lodges. His were the words from God.
Weasel was in the most tremendous frame of mind about this venture. He was divided between apprehension and acute curiosity. He had left his mother sobbing, and the drawn face of his father served only to tighten his nerves. Why should the great man want to see White Weasel, who was only a herd-boy? Was it because his hair and his eyes were not the color of other boys'? He was conscious of this difference. He knew the traders were often red and yellow like him, and not brown and black as the other people were. He did not understand the thing, however. No one had ever said he was anything else than an Absaroke; he did not feel otherwise.
Approaching the mountains, the travellers found the snow again, and climbed more slowly along the game-trails. They had blinded their path by following up a brook which made its way down a coulée. No one left the road to Crooked-Bear's den open to the prowling enemy. That was always understood. Hours of slow winding took them high up on the mountains, the snow growing deeper and less trodden by wild animals, until they were among the pines. Making their way over fallen logs, around jagged boulders, and through dense thickets, they suddenly dropped into a small wooded valley, then up to the foot of the towering terraces of bare rock, checkered with snow, where nothing came in winter, not even the bighorns.
Soon Weasel could smell fire, then dogs barked in the woods up in front. Fire-Bear called loudly in deep, harsh Indian tones, and was answered by a man. Going forward, they came first to the dogs,—huge, bold creatures,—bigger and different than any Weasel had ever seen. Then he made out the figure of a man, low in tone and softly massed against the snow, and beside him a cabin made of logs set against the rock wall.
This was Crooked-Bear. Weasel's mind had ceased to act; only his blue eyes opened in perfect circles, seemed awake in him, and they were fixed on the man. The big dogs approached him without barking,—a bad sign with dogs. Weasel's mind did not concern itself with dogs. In response to strange words from the white medicine-man they drew away. Weasel sat on his pony while the older men dismounted and greeted Crooked-Bear. They did not shake hands—only "hat-wearers" did that. Why should an Indian warrior lose the use of his right hand for even an instant? His hand was only for his wife and children and his knife.