"Has my brother any more talking papers from the yellow-eyes? Do the white men mean to take the Sioux lands away from them? The Sioux asked the Absaroke last fall to help drive the white men out of the country, saying, 'If they take our lands to dig their badger-holes in, they will soon want yours.' The Absaroke would not help the Cut-Throats[5]; for they are dogs—they wag their tails before they bite," spoke Fire-Bear.
"Yes, brother," replied Crooked-Bear; "if you should, by aiding the Sioux, get rid of the white men, and even this you would not be able to do,—you would still have the Sioux, who are dogs, always ready to bite you. No, brother, have nothing to do with them, as I have counselled you. The Sak-a-war-te said this to me: 'Before the grass on the plains shoots, send a strong, fat-horse war-party to the enemy and strike hard. Sweep their ponies away—they will be full of sticks and bark, not able to carry their warriors that moon; tear their lodges down and put their fires out; make their warriors sit shivering in the plum bushes. That is the way for the Crows to have peace.' The Great Spirit has said to me: 'Tell the Absaroke that they can never run the buffalo on the plains in peace, until the Chis-chis-chash, the Dakotahs, and the Piegan dare not look them in the face. That, and that only, is the path.'"
Far into the night the men talked of the tribal policy—it was diminutive statesmanship, commercial politics with buffalo meat for money. As Crooked-Bear sat on his hewn chair, he called the boy to him, put his arm around him, and stood him against his knee. The youth's head rose above the rugged face of the master of Indian mystery; he was in his first youth, his slender bones had lengthened suddenly in the last few years, and the muscles had tried hard to catch up with them. They had no time to do more than that, consequently Weasel was more beautiful than he would ever be again. The long lines of grace showed under the tight buckskins, and his face surveyed the old man with boyish wonder. Who can know what the elder thought of him in return? Doubtless he dreamed of the infinite possibilities of so fine a youth. He whose fire had gone out mused pleasantly as he long regarded the form in whom they were newly lighted.
Slowly he began to speak, using the Indian forms of speech, and supplementing them with the gestures which only Indians can command. "Brother, we have lived a long time. We have made the medicine strong for the Absaroke. We have taken the words of the Good Gods to the council-lodge when the tribe ran wildly and knew not which way to turn. We will follow soon the others who have gone to the Shadowland. The Absaroke will be left behind, and they must have wise men to guide them when we are gone. This young man will be one of those—I have seen that in my dreams. He must stay here with me in the lonely mountains, and I will teach him the great mystery of the white men, together with that of the people of his own tribe. He will visit his father's lodge whenever his heart is hungry. He owes it to himself and to his people to grow strong in the mystery, and then some day the tribe will lean on him. Shall he stay, brothers?"
White Weasel, with arms dropped to his side, made no move. The flame from the hearth lighted one of his starlike eyes as it stood open, regardful of the strange old man. The Indians passed the pipe, and for a long time there was no sound save the snapping of the fire and the pines outside popping with the cold.
At last Fire-Bear spoke: "We have had our ears open, brother. Your talk is good. The Sak-a-war-te demands this. The boy shall stay."
Weasel's foster-father held his peace. His was the sacrifice, but the Great Spirit could not ask too much of him. In reply to another inquiry, he said that the boy should stay; then wrapping himself in his robe, he lay down before the fire to hide his weakness.
"Will you stay with me?" asked the Wonder-Worker of the boy, stroking his yellow hair and pouring the benevolence of his fire-lighted face in a steady stream on the youth.