From Jowett's "Dialogues of Plato."
Sophonisba (the wife of Syphax, King of Numidia). "If my husband has for his new wife no better gift than a cup of death, I bow to his will and accept what he bestows. I might have died more honorably if I had not wedded so near to my funeral."
Sophonisba was taken prisoner by Masinissa who had been formerly her lover. He married her, but, yielding to Scipio, who feared that she would influence her husband in favor of Carthage, he sent her a cup of poison, bidding her remember her birth and estate.
Southcott (Joanna, a religious impostor who was probably of unsound mind), 1750-1814. "If I have been deceived, doubtless it was the work of a spirit; whether that spirit was good or bad I do not know." Last recorded words.
In the last year of her life she secluded herself from the world, and especially from the society of the other sex, and gave it out that she was with child of the Holy Ghost; and that she would give birth to the Shiloh promised to Jacob, which should be the second coming of Christ. Her prophecy was that she was to be delivered on the 19th of October, 1814, at midnight; being then upwards of sixty years of age.
This announcement seemed not unlikely to be verified, for there was an external appearance of pregnancy; and her followers, who are said to have amounted at that time to 100,000, were in the highest state of excitement. A splendid and expensive cradle was made, and considerable sums were contributed in order to have other things prepared in a style worthy of the expected Shiloh. On the night of the 19th of October a large number of persons assembled in the street in which she lived, waiting to hear the announcement of the looked-for event; but the hour of midnight passed over, and the crowd were only induced to disperse by being informed that Mrs. Southcott had fallen into a trance.
Chambers' Miscellany.
After the death of Joanna Southcott, her followers refused to believe her dead, and consented to a postmortem examination of her body, only when decomposition had actually commenced. After her burial they formed themselves into a religious society which they called the Southcottian church, and professed to believe that she would rise from the dead and bring forth the promised Shiloh.
Spinoza (Baruch, his Hebrew name which he translated into Latin as Benedictus), 1632-1677. There can be no certainty with regard to the last hours of Spinoza. There was with him at the time of his death but one friend who refused to make any disclosure, and who chose to pass to his own grave in silent possession of the secret. Nevertheless a report prevailed, and was for a time believed, that Spinoza died in great fear and distress of mind, and that with his last breath he cried out: "God have mercy upon me, and be gracious to me, a miserable sinner!" Another report, equally without foundation, represented the great Dutch philosopher as resorting to suicide when he saw death drawing near.
Spinoza is regarded as the ablest of modern pantheistic philosophers. Dugald Stewart goes so far as to call him an Atheist: "In no part of Spinoza's works has he avowed himself an Atheist; but it will not be disputed by those who comprehend the drift of his reasonings, that, in point of practical tendency, Atheism and Spinozism are one and the same." During his life he awakened in the minds of some of the ablest men of letters and religion a bitter hatred it is now difficult to understand. It is but fifty years ago that Karel Luinman, at that time minister of the Reformed church at Middleburg, said: "Spit on that grave—there lies Spinoza." Later Froude, Lewes and Maurice have described him as a calm, brave man who lived nobly, and confronted disease and death with a deeply religious faith. Coleridge pronounced the Pantheism of Spinoza preferable to modern Deism, which he held to be but "the hypocrisy of Materialism." Schleiermacher vindicated the memory of the great philosopher after the following fashion: "Offer up reverently with me a lock of hair to the manes of the rejected but holy Spinoza! The great Spirit of the Universe filled his soul; the Infinite to him was beginning and end; the Universal his sole and only love. Dwelling in holy innocence and deep humility among men, he saw himself mirrored in the eternal world, and the eternal world not all unworthily reflected back in him. Full of religion was he, full of the Holy Ghost; and therefore it is that he meets us standing alone in his age, raised above the profane multitude, master of his art, but without disciples and the citizen's rights." Probably the truth of the matter is that Spinoza was a man of pure, brave and simple life; of gentle disposition; and of rare philosophical abilities and attainments; but whose system, though possessed of much that is true and good, is yet essentially opposed to God's revelation of himself in the sacred Scriptures, and in the person of our Lord and Saviour Jesus Christ.