Scarcely had Sir William Phipps returned to Boston, when the Chevalier Villabon came from France with troops and implements of war. On his arrival, he found the British flag flying at Port Royal, unsupported by an English garrison. It was immediately lowered from the flag-staff, the white flag of Louis substituted, and once more Acadia was under the dominion of her parental government.
Villabon, in a series of petty skirmishes, soon recovered the rest of the territory, which was only occupied at a few points by feeble New England garrisons, and, in conjunction with a force of Abenaqui Indians, laid siege to the fort at Pemaquid, on the Penobscot, and captured it. In this affair, as we have seen, the famous Baron Castine was engaged.
The capture of the fort at Pemaquid, led to a train of reprisals, conspicuous in which was an actor in the theatre of events who heretofore had not appeared upon the Acadian stage. This was Col. Church, a celebrated bushwhacker and Indian-fighter, of memorable account in the King Philip war.
In order to estimate truly the condition of the respective parties, we must remember the severe iron and gunpowder nature of the Puritan of New England, his prejudices, his dyspepsia; his high-peaked hat and ruff; his troublesome conscience and catarrh; his natural antipathies to Papists and Indians, from having been scalped by one, and roasted by both; his English insolence; and his religious bias, at once tyrannic and territorial.
Then, on the other, we must call to view the simple Acadian peasant, Papist or Protestant, just as it happened; ignorant of the great events of the world; a mere offshoot of rural Normandy; without a thought of other possessions than those he might reclaim from the sea by his dykes; credulous, pure-minded, patient of injuries; that like the swallow in the spring, thrice built the nest, and when again it was destroyed,
——"found the ruin wrought,
But, not cast down, forth from the place it flew,
And with its mate fresh earth and grasses brought,
And built the nest anew."
Against such people, the expedition of Col. Church, fresh from the slaughter of Pequod wars, bent its merciless energies. Regardless of the facts that the people were non-resistants; that the expeditions of the French had been only feeble retaliations of great injuries; and always by levies from the mother country, and not from the colonists; that Villabon, at the capture of Pemaquid, had generously saved the lives of the soldiers in the garrison from the fury of the Mic-Macs, who had just grounds of retribution for the massacres which had marked the former inroads of these ruthless invaders; the wrath of the Pilgrim Fathers fell upon the unfortunate Acadians as though they had been a nation of Sepoys.[D]
One of the severest cruelties practised upon these inoffensive people, was that of requiring them to betray their friends, the Indians, under the heaviest penalties. In Acadia, the red and the white man were as brothers; no treachery, no broken faith, no over-reaching policy had severed the slightest fibre of good fellowship on either side. But the Abenaqui race was a warlike people. At the first invasion, under Argall, the red man had seen with surprise a mere handful of white men disputing for a territory to which neither could offer a claim; so vast as to make either occupation or control by the adventurers ridiculous; and therefore, with good-natured zeal, he had hastened to put an end to the quarrel, as though the white people had only been fractious but not irreconcilable kinsmen. But as the power of New England advanced more and more in Acadia, the first generous desire of the red man had merged into suspicion, and finally hatred of the peaked hat and ruff of Plymouth. In all his dealings with the Acadians, the Indian had found only unimpeachable faith and honor; but with the colonist of Massachusetts, there had been nothing but over-reaching and treachery: intercourse with the first had not led to a scratch, or a single drop of blood; while on the other hand a bounty of "one hundred pounds was offered for each male of their tribe if over twelve years of age, if scalped; one hundred and five pounds if taken prisoner; fifty pounds for each woman and child scalped, and fifty pounds when brought in alive."
The Abenaqui tribes therefore, first, to avenge the injuries of their unresisting friends, the Acadians, and after to avenge their own, waged war upon the invaders with all the severities of an aggrieved and barbarous people. And, as I have said before, the severest cruelty inflicted upon the Acadian colonist, was to oblige him to betray his best friend and protector, the painted heathen, with whom he struck hands and plighted faith. To the honor of these colonists, be it said, that although they saw their long years' labor of dykes broken down, the sea sweeping over their farms, the fire rolling about their homesteads, their cattle and sheep destroyed, their effects plundered, and wanton and nameless outrages committed by the English and Yankee soldiery, yet in no instance did they purchase indemnity from these, by betraying a single Indian.