Clerical influences in England in favour of individualism, evident in the modification of custom found in the Anglo-Saxon laws.
Romanising and clerical influences thus working together in connection with wergelds would naturally tend to exclude from consideration the question of kindred, and to make the payment of the wergeld a matter for the homicide alone.
Long before the time of King Ine these Romanising influences must have been at work in England, as elsewhere, introducing new considerations of justice and the position of classes founded on Roman law and Christian feeling, and not upon tribal custom.
We have recognised some such action as this in the nearly contemporary Canons and in the Kentish laws, as well as in the later Anglo-Saxon laws, and indeed again and again throughout this inquiry, so that while we have had to notice again and again the extent to which the Church succumbed to tribal custom when it suited its purpose to do so, it must not be forgotten how much of the modification of custom found in the laws was due to the influence of the Romanised Church.
It is not, therefore, enough to recognise only Romanised forms of land management under clerical influence. We must recognise also something of the same persistent antagonism of the Church to tribal custom which on the Continent had already in the sixth and seventh centuries sometimes succeeded in extruding considerations of kindred from the matter of wergelds, and to a great extent also from the question of the division of classes.
Last words.
With this further recognition of outside influences, this contribution towards the understanding of a difficult question must come to an end. All that can be claimed on its behalf is that a few further steps in advance may have been made good. It may seem to have resulted rather in the restatement of some of the problems than in their solution. But this is what might be expected from the attempt to approach a subject which has many sides especially with light from the tribal side only. Following the true method of working from the known to the unknown, it is not until such a problem has been approached separately from its different sides that a final solution can be reached; and this involves the fellow work of many historical students.
In the meantime, without ignoring or seeking to minimise the force of other important influences, it may, I think, safely be said that we have found the influence of tribal custom upon Anglo-Saxon polity and economic conditions as apparent, all things considered, as there could be reason to expect.
It was a factor in economic development which, among others and in due proportion, has to be reckoned with, and its study has the special value that it helps to bring the student of the Anglo-Saxon laws to regard them from the point of view of the Anglo-Saxon settlers themselves.