The lower grades take stock from the higher and pay food-rents to them.

We need not attempt to discuss the details of this hierarchy of chieftains. It is enough that, throughout, the lower chieftain takes stock from and pays food-rents to the higher chieftain, or the Ri-tuaithe, as the case may be. So that the grades of tribal rank were connected by the link formed by the receipt of an allotment of stock from, and the payment of food-rent to, the next superior grade.


Concentrating attention now on the ‘fine’ or group dependent upon a single flaith or chief, we have seen that it consisted not only of his kindred, but also of other dependents.

The other tenants of a chieftain.

We have seen that the chief had both giallna and saer tenants, and that he supplied these tenants with stock, and received food-rent and services in return.

In the second volume of the Senchus Mor[72] are two chapters on Saer-raith and Daer-raith. And the two kinds of tenancy are explained somewhat as follows.

Effect of continuance of tenancy for three lives.

In the saer-raith the stock is given without any pledge, and the return for it is one-third in value as food-rent every year, and the tenant has to perform what is translated as homage, and to do service on the dun-fort, at harvest time, and on military expeditions, but he does no manual labour. The saer tenant cannot separate from his own hereditary tribal chieftain, or refuse to take stock from him, and to that extent he seems to be adscriptus glebæ. But if he chooses to receive stock from another chief he can give it up when he likes, unless not having returned it for three lifetimes, he has let the chief get a permanent hold on him, but this must not be so as to rob his own tribe of their innate rights (p. 219). This freedom to take stock from other chieftains does not, therefore, seem to alter his position or that of his successor as permanent tenants of their own hereditary chieftain. And this applies both to his higher chieftain of kingly rank, and his own lesser chieftain of flaith rank.

He cannot separate from his own king (ri) at any time, either in saer-rath or daer-rath, unless the chief be indigent.… His own aire of the flaith grade is in the same position as his own king (p. 211).