It is natural to suppose that there must be a great difference between the manners, customs and dress of the inhabitants of Lower Austria, according as they reside in the country or in cities, or belong to the working classes which, in Austria, as in other countries, have manners peculiar to themselves.

The manners of the higher classes in Vienna and in the other towns of Lower Austria, are in general mild and simple; and they are found in harmony with that good nature which is the most distinguishing feature in the Austrian character. Though the nobility are not free from the imputation of haughtiness and of attaching too much value to titles and honorary distinctions, it cannot be denied that much hospitality prevails among them as among the wealthy tradesmen. Many of the upper classes keep open tables; and in many houses visitors are permitted at all hours of the day and even until midnight, to partake alike of every repast that is served up and of the conversation.

It is alleged, and not without reason, that the people of Vienna are rather too fond of good cheer. This is a general propensity of all classes; so that those whose means will not permit them to have delicacies are sure to indemnify themselves by the abundance of their viands. The lower ranks always mingle with this indulgence a fondness for other amusements, such as dancing and walking. The tradesman of the capital takes great delight on a Sunday in a little country excursion with his family; and as the parks of the grandees are open to all comers, these are generally the places of rendezvous. He also frequents the Prater and the public places of the metropolis; he looks and listens with interest to all that passes, provided he is not watched; for instead of wishing, like a Frenchman, for instance, to attract attention, he feels uncomfortable as soon as he is noticed. His whole happiness centres in himself and his numerous family, from which he never likes to be parted. This picture of the happiness of the people of Vienna is the more pleasing since it is not chequered, as in most of the great cities of Europe, with the appearance of squalid misery. In fact you can there distinguish but two classes, the nobles and the citizens; all below them being blended by a certain degree of luxury and ease with the latter.

In winter, companies do not assemble about the stoves as round our fire-places. The equable heat diffused by these stoves admits of their breaking into groups in the different apartments, which thus assume the appearance of a coffee-house. Servants in party-coloured liveries hand round all sorts of refreshments and sometimes the mistress of the house does the honours of it herself with an engaging attention that charms a stranger. In general, however, she takes this duty on herself only when she wishes to honour in a particular manner persons of distinction or eminent travellers; at other times, leaving every visitor to amuse himself as he pleases. In these societies, you observe numbers of ribbons of all colours, and chamberlains’ keys at all pockets; these distinctions are so common that a person who has none is almost a singularity. What renders these companies rather irksome is the practice which prevails of not calling any one by his name but only by his title. Thus you hear the persons about you greeted by the appellations of baron, director, inspector, captain, duke, or general; and remain ignorant of their real names unless some friend takes the trouble to tell you who they are.

The ladies, on these occasions, are almost always ranged in a circle, chatting together or engaged in various works of embroidery, frequently to the number of thirty or forty. The young men of Vienna never make their appearance at these parties: hence their manners have not the polish which the habit of keeping good company imparts, nor do they pay those attentions which are due to the sex. In these companies you only meet with a few young Austrian or foreign princes, who but too frequently imagine that their rank exempts them from that delicate politeness which virtuous women inspire and can duly appreciate.

It is not to the want of accomplishments in the Austrian ladies, that the indifference of the young men in regard to them must be attributed, but to the unsociable habits of the latter. Their education having been in general neglected, riding and hunting occupy all the leisure which they do not pass at the coffee-houses, in smoking and play. The rest of their time is devoted to the pleasures of the table. With such a way of life and such habits, how is it possible to keep up that tone of decency which it is necessary to maintain in a select company? Nothing seems to them so difficult and so irksome, and to avoid this unpleasant restraint, they keep away from such societies altogether.

Being thus left to themselves, the ladies of Vienna can do no other than seek the company of the foreigners whom they find possessed of amiable manners and information. Flattered by their attentions, and tired of the society of men, which is generally monotonous enough in Austria, the stranger exerts himself still more to please. He feels a deeper interest in studying their character; the better he becomes acquainted with it, the more he esteems them; and he is astonished that females so gentle, so lovely, and so fascinating, should be forsaken by those whom they are so well qualified to delight.

The young men of rank at Vienna, having in general no occupation, and as we have seen shunning company, are but too apt to yield to the seductions of the gaming-table. Numerous instances of the fatal effects of this baneful passion might be related; but circumstances of this nature are too common in most other civilized countries to appear extraordinary.

The picture of the manners and amusements of the higher classes at Vienna, drawn by Dr. Bright, is interesting.

Morning calls, says that traveller, are not considered of the same importance in Vienna as in London. When a stranger has been properly introduced into a family, he usually receives a general invitation, of which he is expected to avail himself. Accordingly he calls in the evening; and if the lady of the house or any of the family be at home, he is admitted, and then, as it happens, meets others, or is the only visitor. Easy conversation or cards, music and tea, chess or enigmas, fill up the evening; or if the party be numerous, dances and refreshments, the rehearsal of poetry, or other exercises of mind or body, enliven the visit and dispel the unpleasant restraints of society.