Having been led into speaking of plough-gangs, we may end these discursive remarks by a gentle protest against the use that is sometimes made of the statements that are found in the book called Fleta. It is a second-rate legal treatise of Edward I.’s day. It seems to have fallen dead from its author’s pen and it hardly deserved a better fate. For the more part it is a poor abstract of Bracton’s work. When it ceases to pillage Bracton, it pillages other authors, and what it says of ploughing appears to be derived at second hand from Walter of Henley[1333]. Now Walter of Henley’s successful and popular treatise on Husbandry is a good and important book; but we must be careful before we treat it as an exponent of the traditional mode of agriculture, for evidently Walter was an enlightened reformer. We might even call him the Arthur Young of his time. Now, it is sometimes said that according to Fleta ‘the carucate’ would have 160 acres in ‘a two course manor’ and 180 in ‘a three course manor.’ A reference to Walter of Henley will show him endeavouring to convince the men of his time that such amounts as these really can be ploughed, if they work hard. ‘Some men will tell you that a plough can not till eight score or nine score acres by the year, but I will show you that it can.’ His calculation is worth repeating. It is as follows:

The year has 52 weeks. Deduct 8 for holy-days and other hindrances.
There remain 44 weeks or 264 days, Sundays excluded.
Two course. Plough 40 acres for winter seed, 40 for spring seed and 80 for fallow (total 160) at 78ths of an acre per day = 18267 days
Also plough by way of second fallowing 80 acres at an acre per day= 80 days
Total 26267 days[1334].

Walter of Henley’s scheme.

It is a strenuous and sanguine, if not an impossible, programme. When harvest time and the holy weeks are omitted, the plough is to ‘go’ every week-day throughout the year, despite frost and tempest. Obviously it is a programme that can only enter the head of an enthusiastic lord who has supernumerary oxen, and will know how to fill the place of a ploughman who is ill. We have little warrant for believing that what Walter hopes to do is being commonly done in his day, less for importing his projects into an earlier age. In order that he may keep his beasts up to their arduous toil, he proposes to feed them with oats during half the year[1335]. If we inferred that the Saxon invaders of England treated their oxen thus, we might be guilty of an anachronism differing only in degree from that which would furnish them with steam-ploughs. But, to come to much later days, the Domesday of St. Paul’s enables us to say with some certainty that the ordinary team of eight beasts accomplished no such feats as those of which Walter speaks. For example, at Thorpe in Essex the canons have about 180 acres of arable land in demesne. These, it is estimated, can be tilled by one team of ten heads together with the ploughing service that is due from the tenants, and these tenants have to plough at least 80 acres, to wit, 40 in winter and 40 in Lent[1336]. We must observe that to till even 120 acres according to Walter’s two-course plan would mean that a plough must ‘go’ 180 acres in every year, and that, even if it does its acre every day, more than half the week-days in the year must be devoted to ploughing. We may, however, seriously doubt whether a scheme which would plough the land thrice between every two crops had been generally prevalent[1337]. Nay, we may even doubt whether the practice of fallowing had been universal[1338]. Not unfrequently in our cartularies the villein is required to plough between Michaelmas and Christmas and again between Christmas and Lady Day, while nothing is said of his ploughing in the summer[1339]. We are only beginning to learn a little about medieval agriculture.

However, we have now said all that we had to say by way of preface to what we fear will be a dreary and inconclusive discussion of some of those abundant figures that Domesday Book supplies. A few we have endeavoured to collect in the tables which will meet the reader’s eye when he turns this page, and which will be explained on later pages.


§ 2. Domesday Statistics.

Domesday’s three statements.

As a general rule the account given by Domesday Book of any manor contains three different statements about it which seem to have some bearing upon the subject of our present inquiry. (A) It will tell us that the manor is rated to the geld at a certain number of units, which units will in Kent be solins or sulungs and yokes (iuga), in Yorkshire, Lincolnshire, Derbyshire, Nottinghamshire, Leicestershire, Norfolk and Suffolk carucates and bovates (but bovates are, to say the least, rare in East Anglia), and in the rest of England hides and virgates; but acres also will from time to time appear in the statement. (B) It will tell us that the manor contains land for a certain number of teams, or for a certain number of oxen. (C) It will tell us that there are on the manor a certain number of teams, some whereof belong to the lord and some to the men.