We have now to confess that this theory is open to attack, and must endeavour to defend it, or rather to explain why we think that, when all objections have been weighed, the balance of probability still inclines in its favour.
Arguments in favour of the small hide.
That all along from Bede’s day downwards Englishmen have had in their minds a typical tenement and have been making this idea the framework of their scheme of government can not be doubted. Nor can we doubt that this idea has had some foundation in fact. It could not occur to any one except in a country where a large and preponderant number of tenements really, if roughly, conformed to a single type. Therefore the contest must be, and indeed has been, between the champions of different typical tenements, and in the main there are but two theories in the field. The one would give the Anglo-Saxon hide its long-hundred of acres, the other would concede to it but some thirty or forty, and would in effect equate it with the virgate rather than with the hide of later days[1618]. Perhaps we may briefly state the arguments which have been urged in favour of this small hide by saying that small hides are requisite (1) if we are to find room enough within the appropriate areal boundaries for the hides that are distributed by Domesday Book and the Anglo-Saxon charters, (2) if we are to explain the large quantities of hides or family-lands which are assigned to divers districts by Bede and by that ancient document which we call The Tribal Hidage, (3) if we are to bring our own typical tenement into line with the typical tenement of Germany, (4) if we are not to overdo our family or house-father with arable acres and bushels of corn.
Continuity in the hide of the land-books.
A ‘name-shifting’ must be postulated. Somehow or another, what was the hide becomes the virgate, while the name ‘hide’ is transferred to a much larger unit. Now in such a name-shifting there is nothing that is very improbable, if we approach the matter a priori. Thought has been poor and language has been poor. The term ‘yard of land’ may, as we have seen[1619], stand for a quarter-acre or for a much larger space. But this particular name-shifting seems to us improbable in a high degree. For when did it happen? Surely it did not happen after the Norman Conquest. We have from Edward the Confessor quite enough documents to warrant our saying with certainty that the hides and manses of his charters are the hides of Domesday Book. Suppose for a moment that all these parchments were forged after the Conquest, this would only strengthen our case, for stupid indeed must the forger have been who did not remember that if he was to make a title-deed for the abbey’s lands he must multiply the hides by four or thereabouts. This argument will carry us far. We trace the stream of land-books back from Edward to Cnut, to Æthelred, to Edgar, to Offa, nay, to the very days of Bede; nowhere can we see any such breach of continuity as that which would appear had the hypothetical name-shifting taken place. The forgers know nothing of it. Boldly they make the first Christian kings bestow upon the church just about the number of manses that the church has in the eleventh century if the manse be Domesday’s hide.
Examples from charters of Chertsey.
Both points might be illustrated by the Chertsey charters. In Domesday Book St. Peter of Chertsey is credited with many hides in divers parts of Surrey[1620]. A charter is forthcoming whereby Edward the Confessor confirms the abbey’s possession of these estates[1621], and in the main the number of ‘manses’ that this charter locates in any village is the number of ‘hides’ that the abbey will have there in the year 1086. The two lists are not and ought not to be identical, for there have been rearrangements; but obviously the manse of the one is the hide of the other. Then the monks have books which profess to come from the seventh century[1622] and to show how Frithwald the kingling of Surrey endowed their monastery. These books may be forgeries; but the scale on which they are forged is the scale of the Confessor’s charter and of Domesday Book. It has been thought that they are as old as Edgar’s day[1623]; but at any rate their makers did not suppose that in order to tell a profitable story they must portray Frithwald bestowing four manses for every hide that the abbey possessed.
Examples from charters of Malmesbury.
Or look we at the estates of St. Aldhelm. The monks of Malmesbury have a book from the Confessor[1624] which agrees very accurately, perhaps too accurately, with the Domesday record[1625]. The latter ascribes to their house (among other lands) 10 hides at Dauntsey, 5 at Somerford, 5 at Norton, 30 at Kemble 35 at Purton. The Confessor has confirmed to them (among other lands) 10 ‘hides’ at Dauntsey given by Æthelwulf, 5 at Somerford and 5 at Norton given by Æthelstan, 30 at Kemble and 35 at Purton given by Ceadwealla. Then behind this book are older books. Here is one dated in 931 by which Æthelstan gives quinque mansas at Somerford and quinque mansas at Norton[1626]. Here is another dated in 850 by which Æthelwulf gives decem mansiones at Dauntsey[1627]. Here is a third by which in 796 Egfrith restores that terram xxxv manentium at Purton[1628]. Here from 682, from the days of Aldhelm himself, is a deed of Ceadwealla bestowing xxxii cassatos at Kemble[1629]. It is pretty; it is much too pretty; but it is good proof that the Malmesbury monks know nothing of any change in the conveyancer’s unit[1630].
Permanence of the hidation.