Domesday Book and Beyond: Three Essays in the Early History of England

by Frederic William Maitland

This territory extends along the left-hand bank of the Itchen from Kilmiston to Titchbourne, thence past Ovington, Avington, Easton, Chilcombe, and Winchester itself, Twyford, Brambridge, Otterbourne to Bishopstoke. If we journeyed by straight lines from village to village we should find that our course was a long twenty miles. Then, to complete the 100 hides, Nursling which is near Southampton and Chilbolton which is near Andover are thrown in. But all these lands lie ‘into Ciltecumbe.’

The many hides at Chilcombe.

It is to be feared that these charters tell lies invented by those who wished to evade their share of national burdens. And they seem to have failed in their object, for in the Confessor’s day, though a very large estate at ‘Chilcombe’ with nine churches upon it was rated at but one hide, several of the other villages that we have mentioned were separately assessed[1642]. But to lie themselves into an immunity from taxes, this the monks might hope to do; to lie themselves into the possession of square leagues of land, this would have been an impossible feat, and the solid fact remains that their church was the lord of a spacious and continuous block of territory in the very heart of the old West Saxon realm, just outside the gates of the royal burg, along the Itchen river, the land that would be seized and settled at the earliest moment. The best explanation that they could give of this fact was that the first Christian kings had bestowed mile after mile of land upon the minster. What better theory have we[1643]?

The Winchester estates at Downton and Taunton.

The truth seems to be that some of the very earliest gifts of land that were made to the churches might, if we have regard to the size of the existing kingdoms, be fairly called the cession of provinces, the cession of large governmental and jurisdictional districts. The bishops want a revenue, and in the earliest days a large district must be ceded if even a modest revenue is to be produced, for all that the king has to give away is the chieftain’s right to live at the expense of the folk and to receive the proceeds of justice. Therefore not only whole villages but whole hundreds were given. Chilcombe was by no means the only vast estate that the bishop of the West Saxons acquired in very early days. Domesday Book shows us how at Downton in Wiltshire the church of Winchester has had a round 100 hides[1644]. For these 100 hides we have a series of charters which professes to begin in the days when the men of Wessex were accepting the new faith. They bear the names of Cenwealla[1645], Egbert[1646], Edward[1647], Æthelstan[1648], Edred[1649], Edgar[1650], and Æthelred[1651]. Kemble has accepted the last four of them. They tell a consistent story. There were 100 manses at Downton, or, to speak more accurately, 55 at Downton itself and 45 at Ebbesborne (the modern Bishopston) on the other side of the Avon[1652]. We might speak of other extensive tracts, of Farnham where there have been 60 hides[1653], of Alresford where there have been 51[1654], of Mitcheldever where there have been 106[1655], of Taunton where there have been 54 and more[1656]. Whenever the West Saxons conquer new lands they cede a wide province to their bishop. But perhaps we have already said more than enough of these cessions, though in our eyes they are very important; they are among the first manifestations of incipient feudalism and feudalism brings manorialism in its train. We have recurred to them here because the Winchester charters which describe them testify strongly to the continuity of the hide and also indicate the weak point in the arguments that are urged by the advocates of little hides[1657].

Kemble and the Taunton estate.

Kemble has argued that it is impossible for us to allow the hide of Domesday Book or the hide or manse of the charters as many as 120 acres. Take a village, discover how many hides are ascribed to it, discover how many acres it has at the present day, you will often find that the whole territory of the village will not suffice to supply the requisite number of hides if the hide is to have 120 or even 60 acres. Kemble illustrates this method by taking nine vills in Somerset and Devon. One of them is Taunton. Modern Taunton, he says, has 2730 acres, the Tantone of 1086 had 65 hides[1658]; multiply 65 even by so low a figure as 40 and you will nearly exhaust all Taunton’s soil[1658]. This argument involves the assumption that the limits of modern Taunton include the whole land that is ascribed to ‘Tantone’ in the Conqueror’s geld-book. Strangely different was the result to which Eyton came after a minute examination of the whole survey of Somersetshire. The ‘Tantone’ of Domesday covers some thirteen or fourteen villages and is now represented not by 2730 but by 24,000 acres[1659]. The editor of the Anglo-Saxon charters should have guessed that many hides ‘lay in’ Taunton which as a matter of physical geography were far off from the walls of the bishop’s burg[1660]. There are counties in which the list of the places that are mentioned in Domesday is so nearly identical with the list of our modern parishes, that no very great risk would be run if we circumspectly pursued Kemble’s method; but just in those counties to which he applied it the risk is immeasurably great, for it is the land where many villages are often collected into one great manerium and all their hides are spoken of as lying in one place. Not until we have compared the whole survey of the county with the whole of its modern map, are we entitled to make even a guess as to the amount of land that a place-name covers. Often enough in those shires where there are large and ancient ecclesiastical estates, those shires in which the feudal and manorial development began earliest and has gone furthest, hides ‘are’ in law where they are not in fact. They ‘lie into’ the hall at which they geld or the moot-stow to which they render soke, and this may be far distant from their natural bed[1661].

Difficulty of identifying parcels.

As we go backwards this danger is complicated by another, namely, by the growth of new villages. The village of Hamton has been a large village with 20 hides. Some of its arable land has lain two or three miles from the clustered steads. A partition of its fields is made and a new cluster of steads is formed; for housebuilding is not a lengthy or costly process. And so Little Hamton or ‘Other’ Hamton with 5 hides splits off from the old Hamton which has 15. We must not now try to force 20 hides into the territory of either village[1662]. And as this danger increases, the other hardly diminishes, for we come to the time when a king will sometimes give a large jurisdictional district and call it all by one name. If the once heathen Osric of the Hwiccas gave to a church ‘100 manentes adjoining the city that is called the Hot Baths,’ he in all probability gave away the ‘hundred’ of Bath; he gave Bath itself and a territory which in the eleventh century was the site of a dozen villages[1663]. We have the best reason for believing that when a king of the eighth century says that he is giving 20 manses in the place called Cridie he is giving his rights over a tract which comprises ten or twelve of our modern parishes and more than the whole of the modern hundred of Crediton[1664].

The numerous hides in ancient documents.