There is, however, another point of view from which the evidence should be examined, though a point to which we can not climb. How will our big hide assort with the evidence that comes to us from abroad? Only a few words about this question can we hazard.
The German Hufe.
If we look to the villages of Germany, or at any rate of some parts of Germany, we see that the typical fully endowed peasant holds a mass of dispersed acre-strips, a Hufe, hoba mansus which, while it falls far short of our hide, closely resembles our virgate. The resemblance is close. As our virgate is compounded of acres, so this Hufe is compounded of acres, or day’s-works, or mornings (Morgen). When the time for accurate measurement comes, these day-work-units differ somewhat widely in extent as we pass from one district to another. The English statute acre is, as we have already said[1719], an unusually large day-work-unit. It contains 40.46 ares, while in Germany, if there is nothing exceptional in the case, the Morgen will have no more than from 25 to 30 ares[1720]. This notwithstanding, the Hufe, is generally supposed to contain either 30 or else 60 Morgen, the former reckoning being the commoner. In the one case it would resemble our virgate, in the other our half-hide.
The Königshufe.
Then, however, we see—and it has occurred to us that some solution of our difficulty might lie in this quarter—that in Germany there appears sporadically a unit much larger than the ordinary Hufe, which is known as a Königshufe or mansus regalis. This is sometimes reckoned to contain 160, but sometimes 120 Morgen. It seems to be an unit accurately measured by a virga regalis of 4·70 meters and to contain 21,600 square virgae. In size it would closely resemble an English hide of 120 statute acres; the one would contain 47·736, the other 48·56 hectares. To explain the appearance of these large units by the side of the ordinary Hufen, it has been said that as the Emperor or German king reigned over wide territories and had much land to give away, he felt the need of some accurate standard for the measurement of his own gifts, so that he might be able to dispose of ‘five manses’ or ‘ten manses’ in some distant province and yet know exactly what he was doing. This theory, however, does not tell us why the unit that was thus chosen and called a king’s Hufe or ‘royal manse’ was much larger than an ordinary manse or Hufe, and we seem invited to suppose that at some time or another a notion had prevailed that when an allotment of land in a village was made to a king, he should have for his tenement twice or thrice or four times as many strips as would fall to the lot of the common man[1721].
The English hide and the Königshufe.
The suggestion then might be made that the manse, terra unius familiae, terra unius manentis, of our English documents is not the typical manse of the common man, but the typical king’s-manse. We might construct the following story:—When England was being settled, the practice was to give the common man about 30 acres to his manse, but to give the king 120. Thus in the administration of the royal lands a ‘manse’ would stand for this large unit. Then this same unit was employed in the computation of the feorm, victus or pastus that was due to the king from other lands, and finally the royal reckoning got so much the upper hand that when men spoke of a ‘manse’ or a ‘family land’ they meant thereby, not the typical estate of the common man, but a four times larger unit which was thrust upon their notice by fiscal arrangements.
The large hide on the Continent.
Some such suggestion as this may deserve consideration if all simpler theories break down. But it is not easily acceptable. It supposes that in a very early and rude age a natural use of words was utterly and tracelessly expelled by a highly technical and artificial use. This might happen in a much governed country which was full of royal officials; we can hardly conceive it happening in the England of the seventh and eighth centuries. Moreover, the continental evidence does not lie all on one side. There was, for instance, one district in Northern Germany where the term Hufe was given to an area that was but a trifle smaller than 120 acres of our statute measure[1722]. Also there are the large Scandinavian allotments to be considered. Even in Gaul on the estates of St. Germain the mansus ingenuilis sometimes contained, if Guérard’s calculations are correct, fully as much arable land as we are giving to the hide[1723]. Nor, though we may dispute about the degree of difference, can it be doubted that the Germanic conquest of a Britain that the legions had deserted was catastrophic when compared with the slow process by which the Franks and other tribes gained the mastery in Gaul. Just in the matter of agrarian allotment this difference might show itself in a striking form. The more barbarous a man is, the more land he must have to feed himself withal, if corn is to be his staple food. There were no ecclesiastics in England to maintain the continuity of agricultural tradition. Also the heathen Germans in England had a far better chance of providing themselves with slaves than had their cousins on the mainland. Also it seems very possible that throughout the wide and always growing realm of the Frankish king, the fiscal nomenclature would be fixed by the usages which obtained in the richest and most civilized of those lands over which he reigned, and that the ‘manse’ that was taken as the unit for taxation was really a much smaller tenement than supported a family in the wilder and ruder east. Besides, when in Frankland a tax is imposed which closely resembles and may have been the model for our danegeld, the mansus ingenuilis pays twice as much as the mansus servilis[1724]. This suggests that the Frankish statesmen have two different typical tenements in their minds, whereas in England all the hides pay equally.
The large hide not too large.