[61] Hist. Eng. Law, i. 398.
[62] D. B. i. 34, Limenesfeld.
[63] D. B. i. 132 b, Hiz.
[64] D. B. i. 132 b, Waldenei.
[65] D. B. i. 136, Sandone.
[66] Æthelb. 26.
[67] Tacitus, Germ. c. 25: ‘Caeteris servis non in nostrum morem, descriptis per familiam ministeriis, utuntur. Suam quisque sedem, suos penates regit. Frumenti modum dominus aut pecoris aut vestis ut colono iniungit, et servus hactenus paret.’
[68] Haddan and Stubbs, Councils, iii. 202.
[69] See on the one hand Maurer, K. U. i. 410, on the other a learned essay by Jastrow, Zur strafrechtlichen Stellung der Sklaven, in Gierke’s Untersuchungen zur Deutsche Geschichte, vol. i. Maurer holds that the Anglo-Saxon slave is in the main a chattel, that e.g. the master must answer for the delicts of his slave in the same way that the owner answers for damage done by his beasts, and that this liability can be clearly marked off from the duty of the lord of free retainers who is merely bound to produce them in court. Jastrow, on the contrary, thinks that even at a quite early time the Anglo-Saxon slave is treated as a person by criminal law; he has a wergild; he can be fined; his trespasses are never compared to the trespasses of beasts; the lord’s duty, if one of his men is charged with crime, is much the same whether that man be free or bond. Any theory involves an explanation of several passages that are obscure and perhaps corrupt.
[70] Cnut, II. 45–6.