A son of Sancho the Fat (who was cured of obesity by a Moorish physician), Don Garcia, surnamed “the Trembler,” finding himself unable to cope with Count Fernan in the open field, resorted to treachery, and, having proposed that he should marry his sister, when Fernan went to claim her, with but a feeble guard, he was captured by the wily Garcia and thrown into a dungeon. The Princess Sancha, the lady in question, wondered why her lover did not come to take her away as his bride, and when she finally learned the truth—heard that an honourable cavalier was languishing in chains for her sake, in a dismal dungeon—she bribed the guards, appeared before the count an angel of beauty, and led him forth to liberty, after first exacting an oath that he would make her his wife as soon as they were safe within the confines of his domains.
And, after many perilous adventures, they arrived safely in the city of Burgos, where the princess was welcomed with acclamation as the future “first lady of the land,” and their marriage was followed by feastings, tilts, and tournaments. Garcia the Trembler followed hard after them with his army, but in the battle that eventuated he was taken prisoner, though subsequently sent home laden with honours, at the intercession of his sister; which shows what a noble gentleman Count Fernan was, and what a jewel he got for a wife.
Such are the stories told of the heroic days of early Spain, chiefly of Castile, when continual fighting between Moors and Christian had wrought the warriors to the highest state of efficiency. They were not happy unless engaged in warfare, and this accounts for the many feuds among the Goths themselves; and it was owing to their continual dissensions that the reconquest of all Spain was so long delayed. And yet, among the Moors there was still greater dissension, on account of the hatred that existed between the Arabs and the Berbers.
CHAPTER VIII.
DECLINE OF THE MOORS.
The eleventh and twelfth centuries were momentous ones to Spain, and in the hundred years between 1000 and 1100 more battles were fought, perhaps, and more victories gained by the Christians, than in any equal period before. The great Almansor of Cordova, who had inflicted upon the Goths defeat after defeat, himself lost a battle, at Catalañazor, in the year 1001 or 1002, which caused his death. A rebellion in Morocco had compelled him to send an army thither, and the Christians had taken advantage of this weakening of his forces and fallen upon him at the Leon and Castile frontier.
Almansor’s death weakened the Ommiade dynasty, and Cordova fell a prey to discord; in place of one strong ruler now were many petty chiefs, each one anxious to make himself supreme, but only succeeding in adding to the confusion then prevailing among the Moors. Before the middle of the century the crowns of Leon and Castile had been united under Ferdinand the Great, and in the year 1082 his son and successor, Alfonso VI, went down and besieged the ancient city of Toledo (which had been in Moorish possession four hundred years), taking it three years later. It was never recovered by the Moors, and the Moslems became alarmed at this signal instance of Gothic bravery and effrontery, and for a time ceased their dissensions. But, in their alarm at the aggressions of the Christian forces, they placed their necks within a yoke of slavery far worse than would have been forced upon them by the Goths. They conferred together, and, realizing their own weakness, sent over into Africa for assistance. There then reigned in Morocco the fierce Yussef, a fanatical Bedouin, who hated all Arabs almost as much as he hated the “Christian dogs.” But he hastened to the relief of his fellow-Moslems with a great army of fanatics as fierce and uncouth as himself. He had hardly landed and learned of the fall of Toledo, when he summoned King Alfonso either to embrace the faith of Mohammed, consent to pay tribute, or prepare for battle. Flushed with his successes, Alfonso chose to fight, and the two great armies met in the battle of Zallaca, in the month of October, 1086, when the Spanish army was utterly overthrown. Yussef pursued his advantage vigorously, and eventually all southern Spain was subjected to him, including the city of Seville, which was taken in 1091; and not only were the Christians themselves the object of his fury, but the Moslem chiefs who had sent for him to come to their aid, who were all either murdered or transported to Africa. Thus was the Almoravid dynasty established, with its capital at Cordova, and which lasted until 1147. Yussef died about twenty years later, leaving the kingdom to his son Ali, and the Spanish Moslems were oppressed by the Bedouin chiefs, who were as savage and illiterate as the Ommiades were gentle and refined. Cordova soon lost its libraries, its schools and universities, and became a place to be shunned, rather than sought, by scholars and men of letters.
Meanwhile the Gothic provinces, called kingdoms (sometimes united, sometimes divided), had not been blind to their advantage in pressing the Moors on every side, and the latter steadily, though slowly, shrank within more restricted confines, until the Tagus and the Guadiana were their most northern boundaries. Grim Yussef died in 1104, and the great Alfonso in 1109. The latter, under whom Castile had risen steadily to the first rank among the kingdoms of the north, and who was known as the “Buckler of the Faith,” had been victor in thirty-nine battles, and had but twice suffered defeat.