[18] The Tragedies of Cape Sabine.—Cape Sabine has been the scene of one of the saddest Arctic tragedies—the death by starvation of most of the members of the Greely Expedition. Several modern travelers, including Mr. Peary, have, in passing here, taken occasion to criticise adversely the management of this expedition. In his last series of articles in Hampton's Magazine, Peary has again attempted to throw discredit on General Greely. It is easy, after a lapse of forty years, to show the mistakes of our predecessors, and thereby attempt to belittle another's effort; but is it right? I have been at Cape Sabine in a half-starved condition, as General Greely was. I have watched the black seas of storm thunder the ice and rock walls, as he did; and I have looked longingly over the impassable stretches of death-dealing waters to a land of food and plenty, as he did. I did it, possessing the accumulated knowledge of the thirty years which have since passed, and I nearly succumbed in precisely the same manner as did the unfortunate victims of that expedition. The scientific results of the Lady Franklin Bay Expedition were so carefully and so thoroughly gathered that no expedition to the Arctic since has given value of equal importance. Greely's published record is an absolute proof of his ability as a leader and a vindication of the unfair insinuations of later rivals.
In passing along this same coast, E-tuk-i-shook called my attention to several graves, some of which we opened. In other places we saw human bones which had been left unburied. They were scattered, and had been picked by the ravens, the foxes and the wolves. With a good deal of sorrow and reserve I then learned one of the darkest imprinted pages of Arctic history. When the steamer Erie returned, in 1901, a large number of Eskimos were left with Mr. Peary near Cape Sabine. They soon after developed a disease which Mr. Peary's ship brought to them. There was no medicine and no doctor to save the dying victims. Dr. T. F. Dedrick, who had served Mr. Peary faithfully, was dismissed without the payment of his salary, because of a personal grudge, but Dedrick refused to go home and leave the expedition without medical help. He remained at Etah, living with the Eskimos in underground holes, as wild men do, sacrificing comfort and home interests for no other purpose except to maintain a clean record of helpfulness. As the winter and the night advanced, Dr. Dedrick got news that the Eskimos were sick and required medical assistance. He crossed the desperate reaches of Smith Sound at night, and offered Mr. Peary medical assistance to save the dying natives. Peary refused to allow Dedrick to attempt to cure the afflicted, crying people. Dedrick had been without civilized food for months, and was not well himself after the terrible journey over the storm-swept seas of ice. Before returning, he asked for some coffee, a little sugar and a few biscuits. These Mr. Peary refused him. Dr. Dedrick returned. The natives, in fever and pain, died. Theirs are the bones scattered by the wild beasts. Who is responsible for these deaths?
"Peary-tiglipo-savigaxua" (Peary has stolen the iron stone), was now repeated with bitterness by the Eskimos. In 1897 it occurred to Mr. Peary that the museums would be interested in the Eskimos, and also in the so-called "Star Stone," owned by the Eskimos. It had been passed down from generation to generation as a tribal property; from it the natives, from the Stone Age, had chipped metal for weapons. This "meteorite" was, without Eskimo consent, put by Mr. Peary on his ship; without their consent, also, were put a group of men and women and children on the ship. All were taken to New York for museum purposes. In New York the precious meteorite was sold, but the profits were not divided with the rightful owners. The men, women and children (merchandise of similar value) were placed in a cellar, awaiting a marketplace. Before the selling time arrived, all but one died of diseases directly arising out of inhuman carelessness, due to the dictates of commercialism. Who is responsible for the death of this group of innocent wild folk?
[19] These supplies had, fortunately, been left in the care of Mr. Whitney. In the months that followed, Murphy several times threatened to take these things, but Whitney's sense of justice was such that no further pilfering was allowed.
The unbrotherly tactics which Mr. Peary had shown to Sverdrup and other explorers were here copied by his representative. Captain Bernier was bound for the American coast, to explore and claim for Canada the land to the west. He desired a few native helpers. There were at Etah descendants of Eskimo emigrants from the very land which Bernier aimed to explore. These men were anxious to return to their fathers' land, and would have made splendid guides for Bernier. Murphy volunteered to ask the Eskimos if they would go. He went ashore, pretending that he would try to secure guides, but, in reality, he never asked a single Eskimo to join Bernier. Returning, he said that no one would go. Later he boasted to Whitney and Prichard of the intelligent way in which he had deceived Captain Bernier. Was this under Mr. Peary's instructions?
[20] I now learned, also, that the Eskimos had told their tribesmen of their arrival at the mysterious "Big Nail," which, of course, meant less to them than the hardship and unique methods of hunting.
Among themselves the Eskimos have an intimate way of conveying things, a method of expression and meaning which an outsider never grasps. At most, white men can understand only a selected and more simple language with which the Eskimos convey their thoughts. This partly accounts for the unreliability of any testimony which a white man extracts from them. There is also to be considered an innate desire on the part of these simple people to answer any question in a manner which they think will please. In all Indian races this desire to please is notoriously stronger than a sense of truth. The fact that my Eskimos, when later questioned as to my whereabouts, are reported to have answered that I had not gone far out of sight of land, was due partly to my instructions and partly to this inevitable wish to answer in a pleasing way.
While they spoke among themselves of having reached the "Big Nail," they also said—what they later repeated to Mr. Peary—that they had passed few days beyond the sight of land, a delusion caused by mirages, in which, to prevent any panic, I had with good intentions encouraged an artificial belief in a nearness to land.
But we were for weeks enshrouded in dense fogs, where nothing could be seen. The natives everywhere had heard of this, and inquired about it. Why has Mr. Peary suppressed this important information? We traveled and camped on the pack for "seven moons." Why was this omitted? We reached a place where the sun did not dip at night; where there was not enough difference in the height of the day and night sun to give the Eskimo his usual sense of direction. Why was this fact ignored?
[21] In appreciation of this kind helpfulness, the Danes later sent a special ship loaded with presents, which were left for distribution among the good-natured Eskimos who had helped Ericksen. Mr. Peary came along after the Danes had turned their backs, and picked from the Danish presents such things as appealed to his fancy, thus depriving the Eskimos of the merited return for their kindness. What right had Mr. Peary to take these things? The Danes, who have since placed a mission station here, in continuation of their policy to guard and protect the Eskimos, are awaiting an answer to this question to-day.